{"id":49234,"date":"2025-09-15T12:18:38","date_gmt":"2025-09-15T16:18:38","guid":{"rendered":"https:\/\/sites.bu.edu\/wtbu\/?p=49234"},"modified":"2025-09-15T12:18:38","modified_gmt":"2025-09-15T16:18:38","slug":"review-yeule-the-sinclair-9-9","status":"publish","type":"post","link":"https:\/\/sites.bu.edu\/wtbu\/2025\/09\/15\/review-yeule-the-sinclair-9-9\/","title":{"rendered":"Review: Yeule @ The Sinclair 9\/9"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Photo Credit: Vasso Vu<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Review by Owen Butler<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Many artists, noteworthily Pat Bennitar, sing of love as a battlefield. This metaphor is not quite enough for Singaporean multiinstrumentalist Yeule. On their new album, Yeule symbolizes love as a struggle between an oppressive post-apocalyptic authoritarian regime and the riff-raff rebels that emerge as resistance. Yeule took the stage with political gusto, battlecrying the militant single \u201cSkullcrusher\u201d from the newly released<\/span><i><span style=\"font-weight: 400;\"> \u201c<\/span><\/i><span style=\"font-weight: 400;\">Evangelic Girl Is a Gun<\/span><i><span style=\"font-weight: 400;\">.\u201d<\/span><\/i><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Backed by Elijah Ford of Her Knew Knife on drums and Ben Kim of Kimfitz as lead guitarist, Yeule\u2019s setlist flowed with the swiftness of political rhetoricFrom the rageful, pathos-evoking vocals on \u201cSkullcrusher\u201d, to the morbidly seducing persona for \u201cTequila Coma\u201d and \u201cThe Girl Who Sold Her Face\u201d, the nuanced, anti-militaristic critique of war throughout \u201c1967\u201d, their songs consist of heavy sounds and even heavier topicsThe elements could be viewed as a deterrent, but the crowd couldn\u2019t get enough..\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The setlist lightened up sonically, although not so much thematically, for \u201cWhat3vr\u201d, \u201cDudu\u201d, \u201cEko\u201d, and \u201cVV\u201d. Yeule captured the stage with hand and body movements comparable to Caroline Polachek\u2019s unique and complex stationary choreography. The artist\u2019s presence was undeniable and all-encompassing throughout any issue that arose, whether broken guitar string or wardrobe malfunction. Oozing Lou-Reed-level cool, Yeule kept The Sinclair in a complete trance for the entire 11 song setlist.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Yeule is as much a musical artist as they are a visual artist, evident in their ethereal and alluring backdrop on which they projected clips from music videos and upcoming visual projects related to \u201cEvangelic Girl is a Gun.\u201d Yeule\u2019s unique visual artistry is a phantasmagoria of niche internet and video game references.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">With a Bachelor\u2019s Degree in Fine Arts from Central Saint Martins at University of the Arts London, Yeule possesses the ability to flawlessly translate their music to a visual state. The sounds of their synths and pedals, glitchy percussive beats, and filtered harmonies are translated into video form projected on a screen behind them. The clips feature Yeule in crystal blue tanks, on a motorcycle in a room of industrial rot, in settings that feel familiar but only exist in the digiverse.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For the second half of the set, Yeule draws on their 2023 release \u201csoftscars\u201d<\/span> <span style=\"font-weight: 400;\">for the following songs, \u201csoftscars\u201d, \u201cdazies\u201d, and \u201csulky baby.\u201dEach song starts with a heaping portion of distortion, but that doesn\u2019t stop the crowd from recognizing the songs immediately.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Thematically looser than \u201cEvangelic Girl Is a Gun,\u201d the previous album gives each song more room to breathe. In a similar vein, these songs breathed a new life into the music hall. All three songs buzzed through the air with shoegaze distortion and melodies straight from Avril Lavigne\u2019s 2004 back-catalogue.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the age of parasocial relationships between audiences and their favorite artists, one might think that Yeule\u2019s heavy internet presence would breed a fanbase that crosses the boundaries of artist-audience relations. This couldn\u2019t be fuarther from the truth. While there were your everyday shouters, I heard some of the most wholesome shouts from an audience: \u201cOh my days!\u201d and \u201cOh jolly!\u201d were a few of many delightful interjections made throughout the night.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">With no competition, the heart of the show was \u201cSaiko\u201d, a glitchy pop dance-ballad whose lyrics were screamed by the crowd in something between a psalmodic worship and a reluctant cry of surrender. The song itself is a pill-dulled missive to a helpless lover, but its calm start is stifled with AG Cook\u2019s intense production. The song features sounds of rifles being cocked as percussion and dial-up tones as synth leads, blurring the lines between physical and digital forms of communication. In the political campaign that the Eva Girl <\/span><i><span style=\"font-weight: 400;\">Eva Girl<\/span><\/i><span style=\"font-weight: 400;\"> ttour is, \u201cSaiko\u201d is Yeule waving a white flag to the overwhelming bombardment of oppressive love.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The setlist ends with their cover of \u201cAnthem For A Seventeen Year-Old Girl\u201d by Broken Social Scene for the 2024 Jane Schoenbrun film, \u201cI Saw the TV Glow\u201d.\u201d The lyrics fit right into Yeule\u2019s catalogue as a chant directed back to one\u2019s younger self. Adding their own harmonies to the opening lyrics, Yeule turns Emily Haines\u2019 contemplative tone into a haunting reverberation on the lyrics \u201cUsed to be one of the rotten ones and I liked you for that.\u201d\u201d. As Yeule left the stage, within the same breath, the crowd went from cheering to calling for an encore.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Everyone was waiting the whole concert for the title track of the new album, knowing the song would light up the whole music hall\u2013and it did. Yeule couldn\u2019t keep their own excitement at the reactive crowd, evident by a post-show story post showcasing their bloodied hand missing a nail with a caption \u201cboston, u were the best crowd ever.\u201d\u201d. The final song of the night was the fan favorite \u201cX w X,\u201d\u201d, a screamo-pop shoegaze concoction that swept many right off their feet. Without reaching too far back into their catalogue, Yeule generated such an intimacy between the audience and their own artistic vision that the singer at times appeared a translucent medium between the real and the digital.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Photo Credit: Vasso Vu Review by Owen Butler Many artists, noteworthily Pat Bennitar, sing of love as a battlefield. This metaphor is not quite enough for Singaporean multiinstrumentalist Yeule. On their new album, Yeule symbolizes love as a struggle between an oppressive post-apocalyptic authoritarian regime and the riff-raff rebels that emerge as resistance. Yeule took [&hellip;]<\/p>\n","protected":false},"author":22960,"featured_media":49235,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1525,1523,15],"tags":[2504,218,97,327,254,126,2503],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/posts\/49234"}],"collection":[{"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/users\/22960"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/comments?post=49234"}],"version-history":[{"count":1,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/posts\/49234\/revisions"}],"predecessor-version":[{"id":49236,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/posts\/49234\/revisions\/49236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/media\/49235"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/media?parent=49234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/categories?post=49234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.bu.edu\/wtbu\/wp-json\/wp\/v2\/tags?post=49234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}