{"id":19,"date":"2016-07-11T16:28:00","date_gmt":"2016-07-11T20:28:00","guid":{"rendered":"https:\/\/sites.bu.edu\/schmidt\/?page_id=19"},"modified":"2021-11-15T14:39:01","modified_gmt":"2021-11-15T19:39:01","slug":"publications","status":"publish","type":"page","link":"https:\/\/sites.bu.edu\/schmidt\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"<p><span><a href=\"\/schmidt\/files\/2016\/07\/droppedImage.jpg\"><img loading=\"lazy\" src=\"\/schmidt\/files\/2016\/07\/droppedImage.jpg\" alt=\"Minerva\" class=\" wp-image-20 alignleft\" width=\"156\" height=\"155\" srcset=\"https:\/\/sites.bu.edu\/schmidt\/files\/2016\/07\/droppedImage.jpg 222w, https:\/\/sites.bu.edu\/schmidt\/files\/2016\/07\/droppedImage-150x150.jpg 150w\" sizes=\"(max-width: 156px) 100vw, 156px\" \/><\/a>Materials archived on\u00a0<\/span><a href=\"https:\/\/open.bu.edu\/handle\/2144\/1250\/browse?value=Schmidt%2C+James&amp;type=author\" target=\"_blank\" rel=\"noopener noreferrer\">OpenBU<\/a><span>\u00a0 can be downloaded by clicking on the\u00a0<\/span><em><span class=\"style_3\">title<\/span><\/em><span>\u00a0of the item in question.\u00a0 <\/span><span>When public access has not been granted by journals or publishers or\u00a0<\/span><span>when publishers require that the copy archived on the OpenBU be a pre-publication draft, clicking on the\u00a0<em>name<\/em><\/span><span class=\"style_3\">\u00a0<em>of<\/em> <em>the journal<\/em><\/span><span> will open a link to the stable URL at the commercial site hosting copies of the journal.<br \/>\n<\/span><\/p>\n<p>A complete list of my publications (including some that I&#8217;ve forgotten about) can be found on my <a href=\"https:\/\/www.zotero.org\/jws02459\">Zotero page<\/a>.<\/p>\n<h3 class=\"paragraph_style\"><span class=\"style_2\"><br style=\"clear: both;\" \/>Books:<br \/>\n<\/span><\/h3>\n<p class=\"paragraph_style\"><em><span class=\"style_3\">Oxford Handbook of Enlightenment Philosophy<\/span><\/em>\u00a0[co-editor, with Aaron Garrett]\u00a0 (under contract)<\/p>\n<p class=\"paragraph_style\"><em><span class=\"style_3\">A Critical Guide to Kant&#8217;s Idea for a Universal History<\/span><\/em>\u00a0[co-editor, with Amelie Rorty] (Cambridge: Cambridge University Press, 2009)<\/p>\n<p class=\"paragraph_style\"><a title=\"http:\/\/hdl.handle.net\/2144\/3886\" href=\"http:\/\/hdl.handle.net\/2144\/3886\"><span class=\"style_3\">Theodor Adorno<\/span>\u00a0<\/a> [editor] (London: Ashgate, 2007)<\/p>\n<p class=\"paragraph_style\"><span class=\"style_3\"><em>Moses Mendelssohn:\u00a0 the First English Biography and Translations<\/em> [editor] (Thoemmes Press, 2002)<\/span><\/p>\n<p class=\"paragraph_style\"><span class=\"style_3\"><em>What is Enlightenment?: Eighteenth Century Answers and Twentieth Century Question<\/em>s<\/span>\u00a0[editor] (Berkeley, Los Angeles, London: University of California Press, 1996)<\/p>\n<p class=\"paragraph_style\"><a title=\"http:\/\/hdl.handle.net\/2144\/2422\" href=\"http:\/\/hdl.handle.net\/2144\/2422\" class=\"class1\"><span class=\"style_3\">Maurice Merleau-Ponty: Between Phenomenology and\u00a0<\/span><span class=\"style_4\">Structuralism<\/span><\/a><span class=\"style_3\">\u00a0<\/span>(London: MacMillan Press and New York: St. Martin&#8217;s Press, 1985)<\/p>\n<h3 class=\"paragraph_style_1\">Digital Media:<\/h3>\n<p><em><a href=\"http:\/\/www.persistentenlightenment.com\" target=\"_blank\" rel=\"noopener noreferrer\">Persistent Enlightenment<\/a><\/em> (Research Blog)<\/p>\n<p><a href=\"http:\/\/download.audible.com\/product_related_docs\/BK_RECO_002554.zip\"><em>The Enlightenment: Reason, Tolerance, and Humanity <\/em><\/a>(Recorded Books, 2005) &#8211; <a href=\"https:\/\/itunes.apple.com\/us\/author\/professor-james-schmidt\/id297708628\">iTunes<\/a>, <a href=\"http:\/\/www.audible.com\/pd\/History\/The-Modern-Scholar-Audiobook\/B002V1BJ0Q\">Audible<\/a><\/p>\n<h3 class=\"paragraph_style_1\">Articles &amp; Review Essays:<\/h3>\n<p>&#8220;Light, Truth, and the Counter-Enlightenment&#8217;s Enlightenment&#8221; in <i>Let There Be Enlightenment: The Religious and Mystical Sources of Rationality, <\/i>ed. Anton Matytsin and Dan Edelstein (Baltimore: \u00a0Johns Hopkins University Press, 2018).<\/p>\n<p>\u201cWhat, If Anything, Does <em>Dialectic of Enlightenment <\/em>have to do with the Enlightenment?\u201d in Sonja Lavaert and \u00a0Winfried Schr\u00f6der, eds., <em>Aufkl\u00e4rungs-Kritik und Aufkl\u00e4rungs-Mythos <\/em>(Boston-Berlin: de Gruyter, 2018).<\/p>\n<p class=\"paragraph_style_2\">\u201cWhat Sort of Question Was Kant Answering When He Answered the Question \u2018What Is Enlightenment?&#8217;?&#8221; in Geoff Boucher, Henry Martin Lloyd, and Matthew Sharpe, eds., \u00a0<em>Rethinking the Enlightenment<\/em> (Lantham, MD: Lexington Books, 2018)<\/p>\n<p class=\"paragraph_style_2\">\u201cNiemieckie o\u015bwiecenie\u201d (<a title=\"http:\/\/hdl.handle.net\/2144\/4535\" href=\"http:\/\/hdl.handle.net\/2144\/4535\">German Enlightenment<\/a>)\u00a0German Enlightenment), in <em>Filozofia O\u015bwiecenia. Radykalizm &#8211; religia \u2013 kosmopolityzm<\/em> (<em>Enlightenment Philosophy:\u00a0 Radical, Religious, and Cosmopolitan<\/em>, edited by Justyna Miklaszewska and Anna Tomaszewska (Krak\u00f3w: Jagiellonian University Press, 2016) 65-94.<\/p>\n<p>\u201c\u2018Racket,\u2019 \u2018Monopoly,\u2019 and the <em>Dialectic of Enlightenment<\/em>,\u201d <a href=\"http:\/\/nonsite.org\/the-tank\/max-horkheimer-and-the-sociology-of-class-relations\">nonsite.org, Issue #18 (Winter 2016).<\/a><\/p>\n<p class=\"paragraph_style_2\">\u201cThe Counter-Enlightenment:\u00a0 Historical Notes on a Concept Historians Should Avoid,\u201d\u00a0<em><a title=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/eighteenth-century_studies\/v049\/49.1.schmidt.pdf\" href=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/eighteenth-century_studies\/v049\/49.1.schmidt.pdf\" class=\"style_3\">Eighteenth-Century Studies<\/a><\/em>\u00a049:1 (2015) 83-86.<\/p>\n<p class=\"paragraph_style_2\">\u201cEnlightenment as Context and Concept,\u201d\u00a0<em><a title=\"http:\/\/muse.jhu.edu\/content\/crossref\/journals\/journal_of_the_history_of_ideas\/v075\/75.4.schmidt.html\" href=\"http:\/\/muse.jhu.edu\/content\/crossref\/journals\/journal_of_the_history_of_ideas\/v075\/75.4.schmidt.html\" class=\"style_3\">The Journal of the History of Ideas<\/a><\/em><span class=\"style_3\">,\u00a0<\/span>75:4 (2014) 677-685.<\/p>\n<p class=\"paragraph_style_2\">\u201c<a title=\"Publications_files\/Diametros 40.pdf\" href=\"http:\/\/www.diametros.iphils.uj.edu.pl\/index.php\/diametros\/article\/download\/633\/736\">\u2019This New Conquering Empire of Light and Reason\u2019:\u00a0 Edmund Burke, James Gillray, and the Dangers of Enlightenment<\/a>,\u201d\u00a0<em><span class=\"style_3\">Diametros<\/span><\/em>\u00a040 (2014): 126-148.<\/p>\n<p class=\"paragraph_style_2\"><a href=\"http:\/\/hdl.handle.net\/2144\/13146\">Benjamin Britten,\u00a0<\/a><em><a href=\"http:\/\/hdl.handle.net\/2144\/13146\">War Requiem<\/a>.\u00a0<\/em> Program note for\u00a0performance\u00a0by the Boston University Symphony Orchestra &amp; Chorus, David Hoose &amp; Scott Allen Jarrett, conductors, Symphony Hall, Boston, November 24, 2014.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/open.bu.edu\/bitstream\/handle\/2144\/11661\/Schmidt_2013_tracking_enlightenment_c19.pdf?sequence=1\" href=\"http:\/\/open.bu.edu\/bitstream\/handle\/2144\/11661\/Schmidt_2013_tracking_enlightenment_c19.pdf?sequence=1\">Tracking the Enlightenment Across the Nineteenth Century\u00a0<\/a>,&#8221; <em>Proceedings of the 16th International Conference on the History of Concepts<\/em>, 30-39.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3879\" href=\"http:\/\/hdl.handle.net\/2144\/3879\">Mediation, Genealogy, and (the) Enlightenment(s)<\/a>&#8220;[Review of Clifford Siskin and William Warner,\u00a0<em><span class=\"style_3\">This is Enlightenment<\/span><\/em>\u00a0(Chicago: University of Chicago Press, 2010) and Dan Edelstein,<span class=\"style_3\">\u00a0<em>The Enlightenment: A Genealogy<\/em><\/span>\u00a0(Chicago: University of Chicago Press, 2010)],\u00a0<em><a title=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/eighteenth-century_studies\/v045\/45.1.schmidt.html\" href=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/eighteenth-century_studies\/v045\/45.1.schmidt.html\" class=\"style_3\">Eighteenth-Century Studies<\/a><\/em>\u00a045:1 (2011) 127-160.<\/p>\n<p class=\"paragraph_style_2\">\u201c<a title=\"http:\/\/hdl.handle.net\/2144\/2412\" href=\"http:\/\/hdl.handle.net\/2144\/2412\">Misunderstanding the Question \u2018What is Enlightenment?<\/a>\u2019 \u2014 Venturi, Habermas, and Foucault,\u201d<em>\u00a0<a title=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/S0191659910000690\" href=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/S0191659910000690\" class=\"style_3\">History of European Ideas<\/a><\/em>\u00a037 (2011) 43-52.<\/p>\n<p class=\"paragraph_style_2\">\u201c<a title=\"http:\/\/hdl.handle.net\/2144\/2407\" href=\"http:\/\/hdl.handle.net\/2144\/2407\">Cenotaphs in Sound: Catastrophe, Memory, and Musical Memorials<\/a>,\u201d\u00a0<em><span class=\"style_3\">Proceedings of the European Society for Aesthetics<\/span><\/em>\u00a02 (2010)<\/p>\n<p class=\"paragraph_style_2\">\u201c<a title=\"http:\/\/hdl.handle.net\/2144\/2408\" href=\"http:\/\/hdl.handle.net\/2144\/2408\">Claiming the Enlightenment for the Left<\/a>,\u201d\u00a0<em><span class=\"style_3\">Government and Opposition<\/span><\/em>\u00a042:4 (2007) 626-632 [review of Stephen Bronner, <em>Reclaiming the Enlightenment: Towards a Politics of Radical Engagement<\/em> (New York: Columbia University Press, 2004)].<\/p>\n<p class=\"paragraph_style_2\">\u201c<a title=\"http:\/\/hdl.handle.net\/2144\/2414 \" href=\"http:\/\/hdl.handle.net\/2144\/2414%20\">The Eclipse of Reason and the End of the Frankfurt School in America<\/a>,\u201d\u00a0<em><a title=\"http:\/\/ngc.dukejournals.org.ezproxy.bu.edu\/content\/34\/1_100\/47\" href=\"http:\/\/ngc.dukejournals.org.ezproxy.bu.edu\/content\/34\/1_100\/47\" class=\"style_3\">New German Critique<\/a><\/em>\u00a0#100 (Winter 2007) 47-76<\/p>\n<p class=\"paragraph_style_2\">&#8220;Enlightenment,&#8221; in Donald Borchert, ed.,\u00a0<em><span class=\"style_3\">Encyclopedia of Philosophy<\/span><\/em>, 2nd edition. (Detroit: Macmillan Reference USA, 2006).<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3877\" href=\"http:\/\/hdl.handle.net\/2144\/3877\">What Enlightenment Was, What it Still Might Be, and Why Kant May Have Been Right After All<\/a>,&#8221;\u00a0<a title=\"http:\/\/abs.sagepub.com.ezproxy.bu.edu\/content\/49\/5\/647.abstract\" href=\"http:\/\/abs.sagepub.com.ezproxy.bu.edu\/content\/49\/5\/647.abstract\" class=\"style_3\"><em>American Behavioral Scientist<\/em><\/a>\u00a049:5 (2006) 647-663.<\/p>\n<p class=\"paragraph_style_2\">&#8220;&#8216;<a title=\"http:\/\/hdl.handle.net\/2144\/3769\" href=\"http:\/\/hdl.handle.net\/2144\/3769\">Not These Sounds<\/a>&#8216;: Beethoven at Mauthausen,&#8221;\u00a0<em><a title=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/philosophy_and_literature\/v029\/29.1schmidt.html\" href=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/philosophy_and_literature\/v029\/29.1schmidt.html\" class=\"style_3\">Philosophy and Literature<\/a><\/em>\u00a029 (2005) 146-163.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a href=\"http:\/\/dx.doi.org\/10.1017\/CCOL0521772893.007\">Mephistopheles in Hollywood: Adorno, Mann, and Schoenberg<\/a>,&#8221;\u00a0<em><span class=\"style_3\">The Cambridge Companion to Adorno<\/span><\/em>, ed. Thomas Huhn (Cambridge: Cambridge University Press, 2004) 148-180.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/2409\" href=\"http:\/\/hdl.handle.net\/2144\/2409\">Inventing the Enlightenment<\/a>: British Hegelians, Anti-Jacobins, and the Oxford English Dictionary,&#8221;\u00a0<em><span class=\"style_3\">Journal of the History of Ideas<\/span><\/em>\u00a064:3 (2003) 421-443.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3767\" href=\"http:\/\/hdl.handle.net\/2144\/3767\">Immanuel Kant: Texts and Contexts<\/a>&#8221; (Review Essay),\u00a0<em><a title=\"http:\/\/www.jstor.org.ezproxy.bu.edu\/stable\/25098036\" href=\"http:\/\/www.jstor.org.ezproxy.bu.edu\/stable\/25098036\" class=\"style_3\">Eighteenth Century Studies<\/a><\/em>\u00a037:1 (2003) 147-161.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3766\" href=\"http:\/\/hdl.handle.net\/2144\/3766\">The Legacy of the Enlightenment<\/a>,&#8221;\u00a0<em><a title=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/philosophy_and_literature\/v026\/26.2schmidt.html\" href=\"http:\/\/muse.jhu.edu.ezproxy.bu.edu\/journals\/philosophy_and_literature\/v026\/26.2schmidt.html\" class=\"style_3\">Philosophy &amp; Literature<\/a><\/em>\u00a026:2 (October 2002) 432-442. Review of Keith Michael Baker and Peter Hanns Reill, editors,\u00a0<em><span class=\"style_3\">What\u2019s Left of Enlightenment? A Postmodern Question<\/span><\/em>\u00a0(Stanford, California: Stanford University Press, 2001) and Daniel Gordon, editor.\u00a0<em><span class=\"style_3\">Postmodernism and the Enlightenment: New Perspectives in Eighteenth-Century French Intellectual History<\/span>\u00a0<\/em>(London &amp; New York: Routledge, 2001).<\/p>\n<p class=\"paragraph_style_2\">&#8220;Scholarly Associations and Publications,&#8221; in\u00a0<em><span class=\"style_3\">The Encyclopedia of the Enlightenment<\/span><\/em>\u00a0(Oxford: Oxford University Press, 2002) IV:28-33.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"Publications_files\/Mendelssohn Introduction.pdf\" href=\"http:\/\/people.bu.edu\/jschmidt\/James_Schmidt\/Publications_files\/Mendelssohn%20Introduction.pdf\">Introduction<\/a>&#8221; to\u00a0<em><span class=\"style_3\">Moses Mendelssohn, The First English Translations and Biography<\/span><\/em>\u00a0(Bristol: Thoemmes Press, 2002) v-xxi.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3881\" href=\"http:\/\/hdl.handle.net\/2144\/3881\">Projects and Projections: A Response to Christian Delacampagne<\/a>,&#8221;\u00a0<em><a title=\"http:\/\/www.jstor.org\/stable\/3072545\" href=\"http:\/\/www.jstor.org\/stable\/3072545\" class=\"style_3\">Political Theory<\/a><\/em>\u00a029:1 (February 2001) 86-90.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3763\" href=\"http:\/\/hdl.handle.net\/2144\/3763\">What Enlightenment Project?<\/a>&#8220;,\u00a0<em><a title=\"http:\/\/www.jstor.org\/stable\/192218\" href=\"http:\/\/www.jstor.org\/stable\/192218\" class=\"style_3\">Political Theory<\/a><\/em>\u00a028:6 (December 2000) 734-757.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"Publications_files\/civility.pdf\" href=\"http:\/\/people.bu.edu\/jschmidt\/James_Schmidt\/Publications_files\/civility.pdf\">Is Civility a Virtue?<\/a>&#8220;, in\u00a0<em><span class=\"style_3\">Civility<\/span><\/em>, ed. Leroy Rouner. [Boston University Studies in Philosophy and Religion, Volume 21] (South Bend, Ind: University of Notre Dame Press, 2000).<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"Publications_files\/genocide.pdf\" href=\"http:\/\/people.bu.edu\/jschmidt\/James_Schmidt\/Publications_files\/genocide.pdf\">Genocide and the Limits of Enlightenment: Horkheimer and Adorno Revisited<\/a>,&#8221; in\u00a0<em><span class=\"style_3\">Genocide and the Contradictions of Modernity<\/span><\/em>, ed. Bo Strath (Peter Lang\/European University Institute Press, 2000)<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3880\" href=\"http:\/\/hdl.handle.net\/2144\/3880\">How Historical is\u00a0<span class=\"style_3\">Begriffsgeschichte<\/span><\/a>?,&#8221;\u00a0<em><a title=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/S0191659999000157\" href=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/S0191659999000157\" class=\"style_3\">History of European Ideas<\/a><\/em>\u00a025 (1999) 9-14<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/www.google.com\/\" href=\"http:\/\/www.google.com\/\">Liberalism and Enlightenment in Eighteenth-Century Germany<\/a>,&#8221;\u00a0<em><span class=\"style_3\">Critical Review<\/span><\/em>\u00a013 (1999) 31-53.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3884\" href=\"http:\/\/hdl.handle.net\/2144\/3884\">Language, Mythology, and Enlightenment: Historical Notes on Horkheimer and Adorno&#8217;s Dialectic of Enlightenment,<\/a>&#8221;\u00a0<em><span class=\"style_3\">Social Research<\/span><\/em>\u00a065:4 (Winter 1998) 807-838.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/2410\" href=\"http:\/\/hdl.handle.net\/2144\/2410\">Civility, Enlightenment, and Society:<\/a>\u00a0Conceptual Confusions and Kantian Remedies,&#8221;\u00a0<em><span class=\"style_3\">American Political Science Review<\/span><\/em>, 92:2 (June 1998) 419-27.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3768\" href=\"http:\/\/hdl.handle.net\/2144\/3768\">Cabbage Heads and Gulps of Water: Hegel on the Terror<\/a>,&#8221;\u00a0<em><a title=\"http:\/\/www.jstor.org\/stable\/191867\" href=\"http:\/\/www.jstor.org\/stable\/191867\" class=\"style_3\">Political Theory<\/a><\/em>, 26:1 (1998) 4-32.<\/p>\n<p class=\"paragraph_style_2\">&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/2411\" href=\"http:\/\/hdl.handle.net\/2144\/2411\">The Fool&#8217;s Truth<\/a>: Diderot, Goethe, and Hegel,&#8221;\u00a0<em><span class=\"style_3\">Journal of the History of Ideas<\/span><\/em>, 57:4 (1996) 625-644].<\/p>\n<p class=\"paragraph_style_2\">&#8220;Habermas on Foucault&#8221; in Maurizio Passerin d&#8217;Entreves, editor\u00a0<em><span class=\"style_3\">Habermas and the Unfinished Project of Modernity: Critical Essays on The Philosophical Discourse of Modernity<\/span><\/em>\u00a0(Cambridge: Polity Press, 1996).<\/p>\n<p>&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3883\" href=\"http:\/\/hdl.handle.net\/2144\/3883\">Civil Society and Social Things: Setting the Boundaries of the Social Sciences<\/a>&#8221; in\u00a0<span class=\"style_3\"><em>Social Research<\/em>\u00a0<\/span>62:4 (Winter 1995) 899-932.<\/p>\n<p>&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/3882\" href=\"http:\/\/hdl.handle.net\/2144\/3882\">Kant and the Politics of Enlightenment: Reason, Faith, and Revolution<\/a>,&#8221;\u00a0<em><span class=\"style_3\">Studies in Eighteenth Century Culture<\/span><\/em>\u00a0Vol. 25 (1995) 239-258.<\/p>\n<p>&#8220;Foucault&#8217;s Enlightenment&#8221; (with Thomas Wartenberg) in Michael Kelley, ed.\u00a0<em><span class=\"style_3\">Critique and Power: Recasting the Foucault\/Habermas Debate<\/span><\/em>\u00a0(Cambridge, MA: MIT Press, 1994) 283-314.<\/p>\n<p>&#8220;What Enlightenment Was: How Moses Mendelssohn and Immanuel Kant Responded to the\u00a0<span class=\"style_3\">Berlinische Monatsschrift<\/span>\u00a0&#8220;,\u00a0<em><span class=\"style_3\">Journal of the History of Philosophy<\/span><\/em>\u00a0XXX:1 (1992) 77-102<\/p>\n<p>&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/2413\" href=\"http:\/\/hdl.handle.net\/2144\/2413\">Kant, Mendelssohn, and the Question of Enlightenment<\/a>&#8220;,\u00a0<em><span class=\"style_3\">Journal of the History of Ideas<\/span><\/em>\u00a0L:2 (1989) 269-292.<\/p>\n<p>&#8220;Habermas and the Discourse of Modernity&#8221; [Review Essay],\u00a0<em><span class=\"style_3\">Political Theory<\/span><\/em>\u00a017:2 (1989) 315-320 [JSTOR]<\/p>\n<p>&#8220;A Raven with a Halo: The Translation of Aristotle&#8217;s Politics,\u201d\u00a0<em><span class=\"style_3\">History of Political Thought<\/span><\/em>, VII:2, (1986) 295-319.<\/p>\n<p>&#8220;Religion and the Social Fabric: Comments on Niklas Luhmann,\u201d\u00a0<em><span class=\"style_3\">Sociological Analysis<\/span><\/em>\u00a046:1 (1985) 21-26.<\/p>\n<p>&#8220;Maurice Merleau-Ponty: Politics, Phenomenology, and Ontology&#8221; (Review Essay),\u00a0<span class=\"style_3\"><em>Human Studies<\/em>\u00a0<\/span>6:3 (1983) 295-308.<\/p>\n<p>&#8220;Luhmann in English&#8221;(Review Essay),\u00a0<em><a title=\"http:\/\/www.jstor.org\/stable\/3710893\" href=\"http:\/\/www.jstor.org\/stable\/3710893\" class=\"style_3\">Contemporary Sociology<\/a><\/em>\u00a012:2 (1983) 133-4.<\/p>\n<p>&#8220;A\u00a0<span class=\"style_3\">Paideia<\/span>\u00a0for the &#8216;<span class=\"style_3\">B\u00fcrger als Bourgeois<\/span>\u00a0&#8216;: The Concept of &#8216;Civil Society&#8217; in Hegel&#8217;s Political Thought,\u201d\u00a0<em><span class=\"style_3\">History of Political Thought<\/span><\/em>\u00a0, II:3 (1982) 469-493.<\/p>\n<p>&#8220;J\u00fcrgen Habermas and the Difficulties of Enlightenment,\u201d\u00a0<em><span class=\"style_3\">Social Research<\/span><\/em>\u00a049:1 (1982) 181-208 [Italian translation in <em>Communita<\/em> 37:185 (1983)]<\/p>\n<p>&#8220;Recent Hegel Literature: The Jena Period and the Phenomenology of Spirit,\u201d\u00a0\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#48 (1981) 114-141<\/p>\n<p>&#8220;Recent Hegel Literature: General Surveys and the Young Hegel,\u201d\u00a0\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#46 (1980) 113-148.<\/p>\n<p class=\"paragraph_style_2\">&#8220;Aspects of Technology in Marx and Rousseau&#8221; (with James Miller) in\u00a0<em><span class=\"style_3\">The Technological Imagination: Theories and Fictions<\/span><\/em>, ed. Teresa de Lauretis, Andreas Huyssen, and Kathleen Woodward (Madison, Wisconsin: Coda Press, 1980) 85-94.<\/p>\n<p>&#8220;Lordship and Bondage in Sartre and Merleau-Ponty,\u201d\u00a0<em><span class=\"style_3\">Political Theory<\/span><\/em>, VII:2 (1979) 201-227.<\/p>\n<p>&#8220;Offensive Critical Theory?&#8221;,\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#39 (1979) 62-70.<\/p>\n<p>&#8220;<a title=\"http:\/\/hdl.handle.net\/2144\/2421\" href=\"http:\/\/hdl.handle.net\/2144\/2421\">Reification and Recollection<\/a>: Emancipatory Intentions and the Sociology of Knowledge,\u201d\u00a0<em><span class=\"style_3\">Canadian Journal of Political and Social Theory<\/span>,<\/em>\u00a0 II:1 (1978) 89-111.<\/p>\n<p>&#8220;Praxis and Temporality: Kos\u00edk&#8217;s Political Theory,\u201d\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#33 (1977) 71-84 [Swedish translation in <em>Tekla<\/em> #6, 1979, pp. 49-63]<\/p>\n<p class=\"paragraph_style_2\">&#8220;The Concrete Totality and Luk\u00e1cs&#8217; Theory of Proletarian\u00a0<span class=\"style_3\">Bildung<\/span>,\u201d\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#24 (1975) 2-40.<\/p>\n<p class=\"paragraph_style_2\">&#8220;Adventures of the Dialectic&#8221; (Review Essay), <em>Philosophy of the Social Sciences<\/em> 5 (1975) 168-180.<\/p>\n<h3 class=\"paragraph_style_1\">Reviews:<\/h3>\n<p class=\"paragraph_style_2\">Joshua L. Cherniss, <em>A Mind and its Time:\u00a0 The Development of Isaiah Berlin\u2019s Political Thought<\/em> (Oxford University Press, 2013),\u00a0<a title=\"http:\/\/ndpr.nd.edu\/news\/56649-a-mind-and-its-time-the-development-of-isaiah-berlin-s-political-thought\/\" href=\"http:\/\/ndpr.nd.edu\/news\/56649-a-mind-and-its-time-the-development-of-isaiah-berlin-s-political-thought\/\">Notre Dame Philosophical Reviews<\/a>, March 27, 2015.<\/p>\n<p class=\"paragraph_style_2\">Samuel Fleischacker, <em>What is Enlightenment?\u00a0<\/em> (London: Routledge, 2013),\u00a0<a title=\"https:\/\/ndpr.nd.edu\/news\/47129-what-is-enlightenment\/\" href=\"https:\/\/ndpr.nd.edu\/news\/47129-what-is-enlightenment\/\">Notre Dame Philosophical Reviews<\/a>, March 30, 2014.<\/p>\n<p class=\"paragraph_style_2\">G. W. F. Hegel,\u00a0<em>Hegel on Hamann<\/em>, <em>Lisa Marie Anderson<\/em> (ed., trans.) (Northwestern University Press, 2008),\u00a0<a href=\"http:\/\/ndpr.nd.edu\/news\/24027-hegel-on-hamann\/\"><span class=\"style_3\">Notre Dame Philosophical Reviews<\/span><\/a>\u00a0May 25, 2009<\/p>\n<p class=\"paragraph_style_2\">Jane Kneller,<span class=\"style_3\">\u00a0<\/span><em>Kant and the Power of Imagination<\/em>\u00a0(Cambridge: Cambridge University Press, 2007),\u00a0<a href=\"http:\/\/ndpr.nd.edu\/news\/23641-kant-and-the-power-of-imagination\/\"><span class=\"style_3\">Notre Dame Philosophical Reviews<\/span><\/a>\u00a0July 15, 2008.<\/p>\n<p class=\"paragraph_style_2\">Isaiah Berlin,<em>\u00a0<\/em><a title=\"http:\/\/hdl.handle.net\/2144\/3764\" href=\"http:\/\/hdl.handle.net\/2144\/3764\"><em><span class=\"style_3\">The Roots of Romanticism<\/span><\/em>\u00a0<\/a>(Princeton: Princeton University Press, 1999) in\u00a0<em><span class=\"style_3\">Journal of the History of Philosophy<\/span><\/em>\u00a0XXXVIII:3 (July 2000) 451-2.<\/p>\n<p class=\"paragraph_style_2\">Mark Hulliung,<em>\u00a0<a title=\"http:\/\/hdl.handle.net\/2144\/3765\" href=\"http:\/\/hdl.handle.net\/2144\/3765\" class=\"style_3\">The Autocritique of Enlightenment<\/a><span class=\"style_3\">: Rousseau and the Philosophes<\/span><\/em>\u00a0(Cambridge, MA: Harvard University Press, 1994) in\u00a0<em><span class=\"style_3\">Journal of the History of Philosophy<\/span><\/em>, 34:3 (1996), 465-6.<\/p>\n<p class=\"paragraph_style_2\">Samuel Beer,\u00a0<em><span class=\"style_3\">To Make a Nation: The Rediscovery of American Federalism<\/span><\/em>\u00a0(Cambridge, MA: Belknap\/Harvard, 1993) in\u00a0<span class=\"style_3\">Boston Sunday Globe<\/span>, February 28, 1993, B36<\/p>\n<p>Andrew Arato and Jean Cohen,\u00a0<em><span class=\"style_3\">Civil Society and Political Theory<\/span><\/em>\u00a0(Cambridge, MA: MIT Press, 1992) in\u00a0<em><span class=\"style_3\">Social Science Quarterly<\/span><\/em>\u00a074:2 (1993) pp. 451-2<\/p>\n<p>David Frisby,\u00a0<em><span class=\"style_3\">Fragments of Modernity<\/span>\u00a0(<\/em>Cambridge: MIT Press, 1986) in\u00a0<em><span class=\"style_3\">The International Journal of Philosophy<\/span><\/em>\u00a0XXII:1 (1990) pp. 102-103<\/p>\n<p>Georgia Warnke,\u00a0<em><span class=\"style_3\">Gadamer<\/span>:\u00a0<span class=\"style_3\">Hermeneutics, Traditions, and Reason<\/span><\/em>\u00a0(Stanford: Stanford University Press, 1987) in\u00a0<em><span class=\"style_3\">Social Science Quarterly<\/span><\/em>\u00a069:4 (1988) 1033-1034.<\/p>\n<p>David Berlinski,\u00a0<em><span class=\"style_3\">Black Mischief: The Mechanics of Modern Science<\/span><\/em>\u00a0(New York: Morrow, 1986) in\u00a0<em><span class=\"style_3\">New York Times Book Review<\/span><\/em>, Sunday, April 27, 1986, 23.<\/p>\n<p>Gaston Bachelard,\u00a0<em><span class=\"style_3\">The New Scientific Spirit<\/span><\/em>\u00a0(Boston: Beacon Press, 1984) in\u00a0<em><span class=\"style_3\">New York Times Book Review<\/span><\/em>, Sunday, March 24, 1985, 19.<\/p>\n<p>Morton Schoolman,\u00a0<em><span class=\"style_3\">The Imaginary Witness: The Critical Theory of Herbert Marcuse<\/span><\/em>\u00a0(New York: Free Press, 1980) and George Friedman,\u00a0<em><span class=\"style_3\">The Political Theory of the Frankfurt School<\/span><\/em>\u00a0(Ithaca, N.Y.: Cornell University Press, 1981) in\u00a0<em><span class=\"style_3\">Ethics<\/span><\/em>\u00a093:2 (1983) 397-9.<\/p>\n<p>Paul Connerton,\u00a0<em><span class=\"style_3\">The Tragedy of Enlightenment: An Essay on the Frankfurt School<\/span><\/em>\u00a0(Cambridge: Cambridge University Press, 1980) and Phil Slater,\u00a0<em><span class=\"style_3\">Origin and Significance of the Frankfurt School: A Marxist Perspective<\/span><\/em>\u00a0(London: Routledge, 1977) in\u00a0<em><span class=\"style_3\">Journal of Modern History<\/span><\/em>\u00a053:2 (1981) 307-9.<\/p>\n<p>J\u00fcrgen Habermas,\u00a0<em><span class=\"style_3\">Communication and the Evolution of Society<\/span><\/em>\u00a0(Boston: Beacon Press, 1979) in\u00a0<em><span class=\"style_3\">Social Science Quarterly<\/span><\/em>\u00a061:1 (1980) 167-8.<\/p>\n<p>Nicos Poulantzas,\u00a0<em><span class=\"style_3\">Classes in Contemporary Capitalism<\/span><\/em>\u00a0(London: N.L.B., 1978) and Eric Olin Wright,\u00a0<em><span class=\"style_3\">Class, Crisis, and the State<\/span><\/em>\u00a0(London, N.L.B., 1978) in\u00a0<em><span class=\"style_3\">Journal of Politics<\/span><\/em>\u00a041 (1979) 992-4.<\/p>\n<p>Albert O. Hirschman,\u00a0<em><span class=\"style_3\">The Passions and the Interests<\/span><\/em>\u00a0(Princeton: Princeton University Press, 1977) in\u00a0<em><span class=\"style_3\">Social Science Quarterly<\/span>\u00a0<\/em>59:3 (1978).<\/p>\n<p>Richard Bernstein,\u00a0<em><span class=\"style_3\">The Restructuring of Political and Social Theory<\/span>\u00a0<\/em>(New York: Harcourt, 1976) in\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#36, (1978) 192-7.<\/p>\n<p>Barry Smart,\u00a0<em><span class=\"style_3\">Sociology, Phenomenology, and Marxian Analysis<\/span><\/em>\u00a0(London: Routledge, 1976) in\u00a0<em><span class=\"style_3\">Social Science Quarterly<\/span><\/em>\u00a058:1 (1977) 185-6.<\/p>\n<p>John O&#8217;Neill,\u00a0<em><span class=\"style_3\">Making Sense Together<\/span><\/em>\u00a0(New York: Harper and Row, 1974) in\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#26 (1976) 205-13.<\/p>\n<p>John O&#8217;Neill,\u00a0<em><span class=\"style_3\">Sociology as a Skin Trade<\/span><\/em>\u00a0(London: Heineman, 1972) in\u00a0<em><span class=\"style_3\">Telos<\/span><\/em>\u00a0#14 (1972) 145-52.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Materials archived on\u00a0OpenBU\u00a0 can be downloaded by clicking on the\u00a0title\u00a0of the item in question.\u00a0 When public access has not been granted by journals or publishers or\u00a0when publishers require that the copy archived on the OpenBU be a pre-publication draft, clicking on the\u00a0name\u00a0of the journal will open a link to the stable URL at the commercial [&hellip;]<\/p>\n","protected":false},"author":5991,"featured_media":0,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/pages\/19"}],"collection":[{"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/users\/5991"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":44,"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/pages\/19\/revisions"}],"predecessor-version":[{"id":122,"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/pages\/19\/revisions\/122"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/schmidt\/wp-json\/wp\/v2\/media?parent=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}