Wolof \u02bfAjam\u012b, or Wolofal, can be found in limited forms in early 19th century Senegambia, but its main development and expansion occurred with the Muridiyya Sufi movement pioneered by Amadu Bamba Mback\u00e9 (1853-1927) at the end of the 19th century. The form developed in close conjunction with the expansion of the Sufi order itself, thanks to the work of a generation of scholars and poets linked to the founder, imbued with his vision of Islamic practice and familiar with the main events of his life. We think the development of Wolof \u02bfAjam\u012b in Senegambia may parallel the expansion of Hausa \u02bfAjam\u012b in Northern Nigeria under the Sokoto Caliphate, and have some analogies to the growth of Arabic and Islam in the 7th century CE. Our research will probe these questions.<\/p>\n\n\n\n
While there are some Wolofal documents written by members of the Tijaniyya Sufi order in Senegal, most Wolofal material uncovered to date consists of manuscripts written by the members of the Muridiyya. These include official letters attesting to the birth of new Murid organizations, bilingual newspapers (written in French and Wolof \u02bfAjam\u012b), and genealogies of important local families. We have also found manuscripts for teaching Arabic grammar to users of \u02bfAjam\u012b. We can identify four categories of \u02bfAjam\u012b scholars trained in Murid schools: 1) historians, genealogists and biographers; 2) those who are engaged in research and dissemination of esoteric knowledge; 3) writers of religious and non-religious poetry for recitation by specialized \u02bfAjam\u012b singers; and 4) scribes who translate Amadu Bamba\u2019s Arabic poetry into Wolof, copy important \u02bfAjam\u012b manuscripts, and write letters for non-literate customers who want to communicate with their literate friends and relatives.<\/p>\n\n\n\n
The evidence indicates that the Murid recitations have greatly facilitated the spread of the Muridiyya and \u02bfAjam\u012b literacy. We can see this, for example, among second language speakers of Wolof such as the Seereer population of the Baol area, the core of the Murid zone, who acquired literacy in Wolofal as they joined the Muridiyya. To accomplish this expansion, Murid leaders have made a considerable investment in studios, audio recordings and publishing presses, and disseminated their materials in market centers throughout Senegal.<\/p>\n","protected":false},"excerpt":{"rendered":"
Wolof \u02bfAjam\u012b, or Wolofal, can be found in limited forms in early 19th century Senegambia, but its main development and expansion occurred with the Muridiyya Sufi movement pioneered by Amadu Bamba Mback\u00e9 (1853-1927) at the end of the 19th century. The form developed in close conjunction with the expansion of the Sufi order itself, thanks […]<\/p>\n","protected":false},"author":3080,"featured_media":0,"parent":0,"menu_order":5,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/pages\/35"}],"collection":[{"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/users\/3080"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/comments?post=35"}],"version-history":[{"count":5,"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/pages\/35\/revisions"}],"predecessor-version":[{"id":611,"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/pages\/35\/revisions\/611"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/ria\/wp-json\/wp\/v2\/media?parent=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}