{"id":7562,"date":"2016-10-16T13:46:54","date_gmt":"2016-10-16T17:46:54","guid":{"rendered":"https:\/\/sites.bu.edu\/ombs\/?p=7562"},"modified":"2016-10-16T13:46:54","modified_gmt":"2016-10-16T17:46:54","slug":"morally-speaking","status":"publish","type":"post","link":"https:\/\/sites.bu.edu\/ombs\/2016\/10\/16\/morally-speaking\/","title":{"rendered":"Morally Speaking&#8230;"},"content":{"rendered":"<p><span style=\"font-weight: 400;\"><img loading=\"lazy\" src=\"http:\/\/medina-psicologia.ugr.es\/~cienciacognitiva\/files\/2015-17-f1.jpg\" width=\"525\" height=\"277\" class=\" aligncenter\" \/><\/span><\/p>\n<p><span style=\"font-weight: 400;\">I<\/span>n some situations, we end up surprising ourselves by how we act. These are the moments when we act automatically without thinking. It is as if we really didn\u2019t know what was going to happen.<\/p>\n<p><span style=\"font-weight: 400;\">We have different narratives running through our minds, even without our conscious awareness. Underlying these narratives are complex networks of axonal tracts, synapses, and feedback loops. They interconnect and correspond in ways we don\u2019t yet know, revealing explanations for human behavior that cannot otherwise be explained. One such explanation proposes that moral judgment and moral action are two separate entities, processed differently within and across individuals. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">A study conducted at Plymouth University reveals compelling evidence for separate processes defining moral judgement and action. By comparing predicted action in textbook moral paradigms and actions in virtual reality moral paradigms, the research team revealed divergent results that suggest separate mechanisms. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"> In the textbook paradigms, most predicted that they would not sacrifice others for a greater good, whereas in the virtual reality paradigm, they did act in a utilitarian manner. \u00a0Interestingly, antisocial traits in subjects were also examined, and such traits only predicted actions in the virtual reality paradigm. These findings show that there can be stark differences between what we say we would do and what we would actually do. It also shows that to get better insight regarding what people might actually do, virtual reality is a useful tool and testing paradigm compared to other non-realistic methods. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"> Clearly, morality is a complex human trait. A study like this shows us why we may have such difficulty making hard moral decisions. Trying to reconcile what we think we would do versus what we would actually do might be so hard simply because our brains make it that way. <\/span><\/p>\n<p>~ Jackie Rocheleau<\/p>\n<p>Sources:<\/p>\n<p><a href=\"http:\/\/neurosciencenews.com\/morality-psychology-ethics-5260\/\">People Switch Morality in the Heat of the Moment<\/a><\/p>\n<p><a href=\"http:\/\/journals.plos.org\/plosone\/article?id=10.1371\/journal.pone.0164374\">Virtual Morality: Transitioning from Moral Judgment to Moral Action?<\/a><\/p>\n<p>Image source:<\/p>\n<p>http:\/\/medina-psicologia.ugr.es\/~cienciacognitiva\/files\/2015-17-f1.jpg<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In some situations, we end up surprising ourselves by how we act. These are the moments when we act automatically without thinking. It is as if we really didn\u2019t know what was going to happen. We have different narratives running through our minds, even without our conscious awareness. Underlying these narratives are complex networks of [&hellip;]<\/p>\n","protected":false},"author":11518,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/posts\/7562"}],"collection":[{"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/users\/11518"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/comments?post=7562"}],"version-history":[{"count":1,"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/posts\/7562\/revisions"}],"predecessor-version":[{"id":7563,"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/posts\/7562\/revisions\/7563"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/media?parent=7562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/categories?post=7562"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.bu.edu\/ombs\/wp-json\/wp\/v2\/tags?post=7562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}