{"id":122,"date":"2019-05-10T09:48:58","date_gmt":"2019-05-10T13:48:58","guid":{"rendered":"https:\/\/sites.bu.edu\/litphilcolloquium\/?page_id=122"},"modified":"2026-03-27T15:55:53","modified_gmt":"2026-03-27T19:55:53","slug":"previous-colloquia","status":"publish","type":"page","link":"https:\/\/sites.bu.edu\/litphilcolloquium\/previous-colloquia\/","title":{"rendered":"Previous Colloquia"},"content":{"rendered":"<h4><strong>November 14-15, 2025:<b class=\"\"><span class=\"\"> Film and Philosophy<\/span><\/b><\/strong><\/h4>\n<div>\n<p>Nicholas Whittaker (Philosophy, Wesleyan University), \u201cFilm-Philosophy and Sensuous Particulars\u201d<br style=\"clear: both;\" \/><em>Respondent:<\/em> Rob Chodat (English, BU)<\/p>\n<p>Junko Yamazaki (East Asian Studies, Princeton University), \u201cImagining Sexual(ized) Violence in Cinema\u201d<br style=\"clear: both;\" \/><em>Respondent:<\/em> Samia Hesni (Philosophy, Dartmouth)<\/p>\n<p>Francey Russell (Philosophy, Barnard College), \u201cThe Secret: Image, Sound, and the Unsaid in Hitchcock\u2019s <em>Shadow of a Doubt<\/em>\u201d<br style=\"clear: both;\" \/><em>Respondent<\/em>: Arianna Q. James (English and Cinema and Media Studies, BU)<\/p>\n<p>Eugenio di Stefano (Latin American Literature &amp; Culture, University Nebraska), \u201c\u2019Give the People What They Want!\u2019: Audience, Form, and Skepticism in Alejandro Gonz\u00e1lez I\u00f1\u00e1rritu\u2019s <em>Birdman\u201d<br style=\"clear: both;\" \/><\/em><em>Respondent<\/em>: Ben Roth (Philosophy, Emerson College)<\/p>\n<p>Matthew Strohl (Philosophy, University of Montana), \u201cGrief, Horror, and <em>The Shrouds<\/em>\u201c<br style=\"clear: both;\" \/><em>Respondent<\/em>: Tesla Cariani (Women\u2019s, Gender, &amp; Sexuality Studies and Cinema and Media Studies; BU)<\/p>\n<p>Daniel Morgan (Cinema and Media Studies, University of Chicago), \u201cFilm Noir and Cinema\u2019s Actuarial Imagination\u201d<br style=\"clear: both;\" \/><em>Respondent<\/em>: Kieran Setiya (Philosophy, MIT)<\/p>\n<p>Jonathan Foltz (English, Cinema and Media Studies, BU), \u201cCharlie in the House of Words\u201d<\/p>\n<\/div>\n<h4><\/h4>\n<p>&nbsp;<\/p>\n<h4><strong>November 8-9, 2024: <b class=\"\"><span class=\"\">Knowledge, Perception, and Judgment<\/span><\/b><\/strong><\/h4>\n<p><strong><\/strong>Ben Roth (Philosophy, Emerson College), \u201cAesthetics, Non-Ideal Theory, and Philosophical Criticism\u201d<br \/>\n<em>Respondent<\/em>: Maurice Lee (English, Boston University)<\/p>\n<p><strong><\/strong>Michael Clune (English, Case Western University), \u201cEsoteric Art\u201d<br \/>\n<em>Respondent<\/em>: Samantha Matherne (Philosophy, Harvard University)<\/p>\n<p><strong><\/strong>Hande Tuna (Philosophy, University of California-Santa Cruz), \u201cBeyond Accuracy and Expertise in Aesthetics\u201d<br \/>\n<em>Respondent<\/em>: Jess Keiser (English, Tufts University)<\/p>\n<p><strong><\/strong>Nancy Bauer, \u201cThe Moral Wrongs of Contemporary Higher Education\u201d<br \/>\n<em>Respondent<\/em>: Robert Chodat (English, Boston University)<\/p>\n<p><strong><\/strong>Amanda Anderson (English, Brown University), \u201cRumination and Literary Form\u201d<br \/>\n<em>Respondent<\/em>: Samia Hesni (Philosophy, Boston University)<\/p>\n<p><strong><\/strong>Nan Z. Da (English, Johns Hopkins University), \u201cOn the Difference Between Real and Artificial Intelligence, Beginning with Entailment\u201d<br \/>\n<em>Respondent<\/em>: Juliet Floyd (Philosophy, Boston University)<\/p>\n<p><strong><\/strong>John Gibson (Philosophy, University of Louisville), \u201cCriticism and Aboutness\u201d<br \/>\n<em>Respondent<\/em>: Yoon Sun Lee (English, Wellesley College)<\/p>\n<p>&nbsp;<\/p>\n<h4><strong>October 13-14, 2023: Embodiment and the Body<\/strong><\/h4>\n<p>Theo Davis (English, Northeastern): \u201cCybernetic Somatics: An Attachment Perspective\u201d <br style=\"clear: both;\" \/><em>Respondent: <\/em>Ben Roth (Philosophy, Emerson College)<\/p>\n<p>Licia Carlson (Philosophy, Providence College): \u201cEmbodied Music and Musical Bodies: An Ode to the Violin\u201d<br style=\"clear: both;\" \/><em>Respondent<\/em>: Erik Broess (Musicology, BU)<\/p>\n<p>Aderemi Artis (Philosophy, University of Michigan-Flint): \u201cHarmony, Boredom, and Resolved Retreat: The Aesthetics of Bodily Movement in Open-World Videogames\u201d<br style=\"clear: both;\" \/><em>Respondent: <\/em>Takeo Rivera (English, BU)<strong><\/strong><\/p>\n<p>Carter Mathes (English, Rutgers): \u201cResonant Bodies\u201d<br style=\"clear: both;\" \/><em>Respondent<\/em>: Darien Pollock (Philosophy, BU)<\/p>\n<p>Maia Gil\u2019Adi (English, BU), \u201cSolid, viscous, dissipated: Her Body, Our Horror&#8221;<\/p>\n<p>A.W. Eaton (Philosophy, University of Illinois-Chicago): \u201cNaked, Fat, and Fabulous: Life Models in the Visual Arts\u201d<br style=\"clear: both;\" \/><em>Respondent<\/em>: Jodi Cranston (History of Art &amp; Architecture, BU)<\/p>\n<p>Laurie Shannon (English, Northwestern): \u201cFrailty\u2019s Name: Shakespeare, Natural History, and Human Being\u201d<br style=\"clear: both;\" \/><em>Respondent<\/em>: Paul Katsafanis (Philosophy, BU)<\/p>\n<p>&nbsp;<\/p>\n<h4><strong>November 4-5, 2022: Autonomy<br \/>\n<\/strong><\/h4>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Kristin Gjesdal (Philosophy, Temple), \u201cNature, Poetry, and Politics: Three Women Philosophers\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Michael Prince (English, BU)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Hannah Kim (Philosophy, Macalester College), \u201cNorth Korean Aesthetics and National Autonomy\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Yoon Sun Yang (World Languages and Literatures, BU)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Anna Kornbluh (English, University of Illinois-Chicago), \u201cCollapsing Autonomy: Antifictionality and Antitheory as Contemporary Literary Style\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Samantha Matherne (Philosophy, Harvard)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Adriana Clavel-Vazquez (Philosophy, Oxford), \u201cSituated Artworks and Aesthetic Autonomy\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Rodrigo Lopes de Barro (Romance Studies, BU)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">H\u00e9ctor Hoyos (Comparative Literature, Stanford), \u201c\u201cBorges and the Crucible of Aesthetic Autonomy in Latin America\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Juliet Floyd (Philosophy, BU)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Thi Nguyen (Philosophy, Univ. of Utah), \u201cArt as a Shelter from Science\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Theo Davis (English, Northeastern)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Sanjay Krishnan (English, BU), \u201cThe Idea of Resistance in the Postcolonial Novel\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Daniel Star (Philosophy, BU)<o:p><\/o:p><\/p>\n<p>&nbsp;<\/p>\n<h4><strong>October 23, 2021: Art, Democracy, and Public Life<\/strong><\/h4>\n<div dir=\"auto\">\n<div>\n<div>\n<div class=\"\">\n<div dir=\"auto\" class=\"\">\n<div dir=\"auto\">\n<div>\n<div>\n<p style=\"text-align: left;\">Jonathan Neufeld (Philosophy, College of Charleston), &#8220;Aesthetic Civil Disobedience and Aesthetic Public Reasons&#8221;<br \/>\n<em>Respondent: <\/em>Carrie Preston (English and Women&#8217;s, Gender, and Sexuality Studies; BU)<\/p>\n<p>Mark Christian Thompson (English; Johns Hopkins), \u201cCritical Blackness: Angela Y. Davis and the Frankfurt School\u201d<br \/>\n<em>Respondent:<\/em> James Haile III (Philosophy; University of Rhode Island)<\/p>\n<p>Lisa Siraganian (Comparative Thought and Literature; Johns Hopkins), \u201cInstitutionalizing Form: From Yves Klein\u2019s Neo-Avant-Garde to Contemporary Literary Studies\u201d<br \/>\n<em>Respondent: <\/em>Invild Torsen (Philosophy; University of Oslo)<\/p>\n<p>Emilio Sauri (English; UMass-Boston), \u201cMaterialism, Postcritique, and the Art of the Novel&#8221;<br \/>\n<em>Respondent: <\/em>Ben Roth (Writing Program; Harvard)<\/p>\n<p>Paul C. Taylor (Philosophy; Vanderbilt), \u201cAgainst the Aesthetics of Racial Innocence: Assembly, Groundwork, and Other Stories&#8221;<br \/>\n<em>Respondent: <\/em>Ianna Hawkins Owen (English and African American Studies; BU)<\/p>\n<p>&nbsp;<\/p>\n<h4><strong>November 1-2, 2019: Wittgenstein and Literature<\/strong><o:p><\/o:p><\/h4>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Michael LeMahieu (English; Clemson), \u201cWriting After Wittgenstein\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Espen Hammer (Philosophy, Temple)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>\u00a0<\/em><o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Toril Moi (Literature, Romance Studies, English; Duke), \u201cWittgenstein and Literary Criticism\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Richard Eldridge (Philosophy; Swarthmore)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Henry Pickford (German; Duke), \u201cWittgenstein\u2019s Styles\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: John Gibson (Philosophy, Louisville)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>\u00a0<\/em><o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Hannah Eldridge (German; University of Wisconsin), \u201cWittgenstein and Lyric\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Kristin Boyce (Philosophy; Mississippi State)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>\u00a0<\/em><o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Magdalena Ostas (English; Rhode Island College), \u201cStoried Thoughts: Wittgenstein and the Reaches of Fiction\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Nancy Bauer (Philosophy; Tufts)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Robert Chodat (English; BU), \u201cAppreciating Materials: Criticism, Science, and the Very Idea of Method\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Avner Baz (Philosophy; Tufts)<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Sarah Beckwith (English; Duke), \u201cForms of Life\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Naomi Scheman (Philosophy; University of Minnesota)<em>\u00a0<\/em><o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><o:p>\u00a0<\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\">Ben Ware (Philosophy; King\u2019s College London), \u201cWittgenstein\u2019s Modernist Subjectivity: Apocalypse and Ethics\u201d<o:p><\/o:p><\/p>\n<p style=\"margin: 0in; margin-bottom: .0001pt;\"><em>Respondent<\/em>: Garry Hagberg (Philosophy; Bard)<o:p><\/o:p><\/p>\n<p>&nbsp;<\/p>\n<h4><strong>October 26-27, 2018: New Directions in Literature &amp; Philosophy<br \/>\n<\/strong><\/h4>\n<p>James Haile III (Philosophy; U Rhode Island), \u201c\u2018American Theatricality\u2019: The Intellectual Content and Philosophical Context for Ralph Ellison\u2019s <em>Invisible Man<\/em>\u201d<br \/>\n<em>Respondent<\/em>: Rob Chodat (English; BU)<\/p>\n<p>Yi-Ping Ong (Comparative Thought and Literature; Johns Hopkins), \u201cAnna Karenina Reads on the Train: Readerly Subjectivity and the Poetics of the Novel\u201d<br \/>\n<em>Respondent<\/em>: Nancy Bauer (Philosophy; Tufts)<\/p>\n<p>Corina Stan (English; Duke), \u201cDecadence, the \u2018End of the West,\u2019 and the Refugee Crisis\u201d<br \/>\n<em>Respondent:<span>\u00a0<\/span><\/em>Helena de Bres (Philosophy; Wellesley)<\/p>\n<p>John Gibson (Philosophy; Louisville), \u201cAn Aesthetics of Insight\u201d<br \/>\n<em>Respondent:<span>\u00a0<\/span><\/em>Magda Ostas (English; Rhode Island College)<\/p>\n<p>Kristin Gjesdal (Philosophy; Temple), \u201cModern Times: Reading Ibsen With Hegel\u201d<br \/>\n<em>Respondent:<span>\u00a0<\/span><\/em>Martin Puchner (English, Comparative Literature; Harvard)<\/p>\n<p>Oren Izenberg (English; UC-Irvine), \u201cDear Friend: Staying Oneself in the Presence of Another\u201d<br \/>\n<em>Respondent:<span>\u00a0<\/span><\/em>Ben Roth (Writing Program; Harvard)<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>November 14-15, 2025: Film and Philosophy Nicholas Whittaker (Philosophy, Wesleyan University), \u201cFilm-Philosophy and Sensuous Particulars\u201dRespondent: Rob Chodat (English, BU) Junko Yamazaki (East Asian Studies, Princeton University), \u201cImagining Sexual(ized) Violence in Cinema\u201dRespondent: Samia Hesni (Philosophy, Dartmouth) Francey Russell (Philosophy, Barnard College), \u201cThe Secret: Image, Sound, and the Unsaid in Hitchcock\u2019s Shadow of a Doubt\u201dRespondent: Arianna Q. [&hellip;]<\/p>\n","protected":false},"author":4207,"featured_media":0,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"page-templates\/no-sidebars.php","meta":[],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/pages\/122"}],"collection":[{"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/users\/4207"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/comments?post=122"}],"version-history":[{"count":37,"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/pages\/122\/revisions"}],"predecessor-version":[{"id":336,"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/pages\/122\/revisions\/336"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/litphilcolloquium\/wp-json\/wp\/v2\/media?parent=122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}