{"id":31,"date":"2014-01-29T11:52:49","date_gmt":"2014-01-29T16:52:49","guid":{"rendered":"https:\/\/sites.bu.edu\/daoiststudies\/?page_id=31"},"modified":"2014-05-12T09:37:47","modified_gmt":"2014-05-12T13:37:47","slug":"program","status":"publish","type":"page","link":"https:\/\/sites.bu.edu\/daoiststudies\/format\/program\/","title":{"rendered":"Conference Program"},"content":{"rendered":"

Wednesday, 28 May 2014:<\/b>
\nArrival of participants
\nThursday, 29 May 2014:<\/b>
\n8:00 Registration (College of Arts and Sciences, 685 – 725 Commonwealth Avenue)
\nOpening Ceremony (College of Arts and Sciences: B50)
\n9:00 Welcome (Thomas Michael, Professor of Religious Studies, BU)
\n9:05 Dean’s Greetings
\n9:15 Conference Greetings (Livia Kohn)
\n9:25 Keynote: Lai Chi-tim,\u00a0“Spirit-Writing: The Daoist Dimension”
\n9:50 Keynote: John Berthrong,\u00a0\u201cHow Daoist is ZhuXi?\u201d
\n10:30 Break
\n10:30 Registration moves to School of Theology,\u00a0\u00a0745 Commonwealth Avenue<\/p>\n

PANEL STRUCTURE<\/b><\/p>\n

Time: \u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 105 minutes
\nPapers: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 20\u2019 each when 4 panelists are presenting = 80\u2019
\nor\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 25\u2019 each when 3 panelists are presenting = 75\u2019
\nDiscussion: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10\u2019 by assigned chair person
\nand \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a015\u2019-20\u2019 open questions<\/p>\n

ROOMS for PANEL SESSIONS<\/b><\/p>\n

A = STH 115\u2014Panels
\nB = STH B24 \u2014Panels
\nC = STH B23 \u2014Workshops
\nD = STH 113 \u2014Exhibits
\nE = STH 325\u2014Rest, Recreation, Chat<\/p>\n

NOTE: Paper titles listed first in CHINESE are given in Chinese<\/p>\n

Thursday, 29 May 2014<\/b><\/p>\n

VENDORS OPEN DURING BREAKS<\/b><\/p>\n

SESSION 1: 11:00-12:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n
A: Zhuangzi: Philosophy<\/b><\/td>\nEske Mollgaard (chair & discussant) <\/b>(Monitor: Brian Loh)<\/b><\/td>\n<\/tr>\n
Jennifer Lundin Ritchie<\/td>\nThree Interpretations of the Zhuangzi<\/i><\/td>\n<\/tr>\n
Alan Fox<\/td>\nZhuangzi\u2019s Weiwuwei<\/i> Epistemology: Seeing through Dichotomy to Polarity<\/td>\n<\/tr>\n
Agne Budrunaite<\/td>\nThe Joys of an Empty Skull: The Tension between Nature and Death in the Zhuangzi<\/i><\/td>\n<\/tr>\n
B:<\/b> New Daoist Masters<\/b><\/td>\nDavid Mozina (<\/b>chair & discussant) <\/b>(Monitor: Francis Ngo)<\/td>\n<\/tr>\n
Adeline Herrou<\/td>\nTransmitting the Daoist Master\u2019s Role beyond the 20th<\/sup> Century<\/td>\n<\/tr>\n
Wu Nengchang<\/td>\nDaoism in the Maoist and Post-Maoist Periods<\/td>\n<\/tr>\n
Georges Favraud<\/td>\nA Daoist Medical Tradition of the 20th<\/sup> Century<\/td>\n<\/tr>\n
C: Robert Neville<\/b><\/td>\nTaiji quan: An Introduction to Its Practice <\/b>(Monitor: Tyler Mingalone)<\/b><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 2: 14:00-15:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n
A: Comparative Philosophy<\/b><\/td>\nJohn Berthrong (chair & discussant) <\/b>(Monitor: Tyler Mingalone)<\/td>\n<\/tr>\n
Roger Ames<\/td>\nThinking through Abduction in Early Daoist Cosmology<\/td>\n<\/tr>\n
Steven Burik<\/td>\nComparative Resources: Continental Philosophy and Daoism<\/td>\n<\/tr>\n
Rob Smid<\/td>\nFinding the Point of Rest on the Potter\u2019s Wheel of Heaven: A Comparative Method Drawn from the Inner Chapters of the\u00a0Zhuangzi<\/i><\/td>\n<\/tr>\n
B: Daoist Practice Today<\/b><\/b><\/td>\nScott P. Phillips (chair & discussant) <\/b>(Monitor: Howard Herscovici)<\/td>\n<\/tr>\n
Elisabeth Friedrichs<\/td>\nWhen Managers Support the Sky: Acupuncture and Qigong in the General Practice of a German Family Doctor<\/td>\n<\/tr>\n
Michael Rinaldini<\/td>\nDaoism as a Modern-day Practice<\/td>\n<\/tr>\n
Mark Saltveit<\/td>\nAuthenticity, Exoticism, or Privilege? A Critique of Modern Western Daoism<\/td>\n<\/tr>\n
C: Caryn Boyd Diel<\/b><\/td>\nSummer Qigong <\/b>(Monitor: Francis Ngo)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 3: 16:00-17:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
A: Intertextuality in the HNZ <\/b><\/td>\nHarold Roth (chair & discussant) <\/b>(Monitor:Howard Herscovici)<\/td>\n<\/tr>\n
Adrien Stoloff<\/td>\n“For he who listens with his ears, the learning is in his skin”: Determining the Textual History of the Received Wenzi and its relation to the Huainanzi from its parallels in the Manuscript Wenzi<\/td>\n<\/tr>\n
Larson DiFiori<\/td>\nUses of Laozi in Huainanzi<\/i> and Wenzi<\/i><\/td>\n<\/tr>\n
Andrew Seth Meyer<\/td>\nEchoes of Unplucked Hairs: Yang Zhu\u2019s Thought in the Huainanzi<\/i><\/td>\n<\/tr>\n
Judson Murray<\/td>\nShenming<\/i> \u795e\u660e in the Huainanzi<\/i>: An Inter- and Intratextual Analysis<\/td>\n<\/tr>\n
B: Tiandi jiao<\/b><\/td>\nLv Xichen (chair & discussant) <\/b>(Monitor: Francis Ngo)<\/td>\n<\/tr>\n
Liou Chien-hui<\/td>\n\u8001\u5b50\u53ca\u5929\u5e1d\u6559\u6559\u7fa9\u4e2d\u592a\u967d\u7cfb\u751f\u6210\u4e4b\u5b87\u5b99\u6a21\u578b\u63a2\u8a0e (Exploring\u00a0Cosmogonic Models in Laozi and in\u00a0Solar System Formation as Presented in Tiandi Jiao Texts)<\/td>\n<\/tr>\n
Liou Chien-cheng<\/td>\n\u9813\u8d85\u76f4\u5165\uff1a\u300a\u6587\u59cb\u771f\u7d93\u300b\u7684\u4fee\u9053\u601d\u60f3 (Sudden Transcendence and Direct Entry: Ideas on Cultivating Dao in the\u00a0Wenshi True Scripture<\/em>)<\/em> <\/em><\/td>\n<\/tr>\n
Liou Tong-miin<\/td>\n\u5929\u4eba\u89aa\u548c\u4e4b\u7081\u6c23\u89c0(Heaven-Human Communion Viewed in Light of Innate and Acquired Qi <\/i>)<\/td>\n<\/tr>\n
C: ROUNDTABLE<\/b><\/b><\/td>\nSpreading Daoism in the West<\/b> (Monitor: )<\/td>\n<\/tr>\n
Bede Bidlack <\/b><\/td>\nElijah Sieger, David Mozina, Zhou Xuanyun<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

EVENING: 19:00-21:30<\/b><\/p>\n

Documentary\u00a0Showing: Dennis Willmont, \u201cReturn to the Mountain: A Taiji Journey\u201d<\/b>
\nSpecial Presentation:\u00a0Xue Xiaogang<\/b>\u859b\u54d3\u521a, Mount Kongtong as Sacred Daoist Space Today<\/b>\u00a0\u4e2d\u56fd\u5d06\u5cd2 \u9053\u6e90\u5723\u5730<\/b>
\nVendors\u2019 Exhibits, Book Signing<\/b><\/b><\/p>\n

Friday, 30 May 2014<\/b><\/p>\n

SESSION 4: 9:00-10:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
A:\u00a0Zhuangzi<\/i>\u00a0Psychology<\/b><\/td>\nThomas Michael (chair & discussant)<\/b>\u00a0(Monitor: Greg McCue)<\/td>\n<\/tr>\n
Mercedes Valmisa<\/td>\nControl, Fate, and Adaptation in\u00a0Zhuangzi\u00a0<\/i>and\u00a0Qiongda yishi<\/i><\/td>\n<\/tr>\n
Livia Kohn<\/td>\nForget or not Forget? The Neurophysiology of\u00a0Zuowang<\/i><\/td>\n<\/tr>\n
Lin Ming-chao<\/td>\nReflection, the Other, and the Response of\u00a0Qi<\/i>: The Ethical Dimension of\u00a0Zhuangzi<\/i><\/td>\n<\/tr>\n
B: Daoist Gods<\/b><\/td>\nLai Chitim (chair & discussant)<\/b>\u00a0(Monitor: Tyler Mingalone)<\/td>\n<\/tr>\n
Wang Qian<\/td>\n\u8bba\u6c49\u753b\u50cf\u77f3\u4e2d\u897f\u738b\u6bcd \u56fe\u50cf\u65b9\u4f4d\u6a21\u5f0f(The Directional Pattern of Han Stone Carvings of Queen Mother of the West)<\/td>\n<\/tr>\n
Wang Xiaoyang<\/td>\n\u6c49\u4ee3\u897f\u738b\u6bcd\u4fe1\u4ef0\u7684\u4e24\u4e2a\u8bef\u8bfb(Two Misreadings in the Study of the Cult of Queen Mother of the West in the Han)<\/td>\n<\/tr>\n
Nikaido Yoshihiro<\/td>\n\u518d\u8ad6\u4f3d\u85cd\u795e\u62db\u5bf6\u4e03\u90ce\u5927\u6b0a (The Temple Guardian Zhaobao Qilang Daquan)<\/td>\n<\/tr>\n
Zhao Xiaohuan<\/td>\n\u5143\u4ee3\u57ce\u968d\u795e\u4fe1\u4ef0\uff1a\u4ee5\u300a\u5168\u5143\u6587\u300b\u70ba\u4e2d\u5fc3\u7684\u8003\u5bdf(The Cult of the City God (Chenghuang) in the Yuan Period)<\/td>\n<\/tr>\n
C: Sat Hon<\/b><\/td>\nThe Secret of the Golden Flower: Forms of Daoist Alchemical Meditation<\/b>\u00a0(Monitor: Francis Ngo)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 5: 11:00-12:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n
A: Daoist Thought<\/b><\/td>\nDan Lusthaus (chair & discussant)<\/b>\u00a0(Monitor: Zhang Muliang)<\/td>\n<\/tr>\n
Liu Xiang<\/td>\n\u201cI Effaced Myself\u201d and \u201cThe Disappearance of the Subject\u201d: A Comparison between Zhuangzi and Jean Baudrillard\u2019s Anti-Subjectivism<\/td>\n<\/tr>\n
Tobias Zuern<\/td>\nTraces of the Ancients (gu zhi ji<\/i>\u00a0\u53e4\u4e4b\u8de1) in the\u00a0Huainanzi<\/i><\/td>\n<\/tr>\n
Zhou Enyi<\/td>\nThe\u00a0Laozi\u00a0<\/i>in the Light of the Philosophy of Technology \u4ece\u6280\u672f\u54f2\u5b66\u7684\u89c6\u89d2\u63a2\u89c6\u201c\u8001\u5b50\u201d<\/td>\n<\/tr>\n
B: Qigong<\/b><\/td>\nRobert Neville (chair & discussant)\u00a0<\/b>(Monitor: Zhang Muliang)<\/td>\n<\/tr>\n
Ken Cohen<\/td>\nYang Sheng: Shamanic Roots, Scientific Branches<\/td>\n<\/tr>\n
Sat Hon<\/td>\nThe Oracle, the Brush, and the Sword: The Practical Application of Daoist Alchemy<\/td>\n<\/tr>\n
Li Juntao & Nie Qunhui<\/td>\nDao of Tai Chi: Chinese Spiritual Practice and Body Practice<\/td>\n<\/tr>\n
Scott P. Phillips<\/td>\nCracking the Code: Taijiquan as Enlightenment Theater<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 6: 14:00-15:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
A: Daoist Ritual Today<\/b><\/td>\nTerry Kleeman (chair & discussant) <\/b>(Monitor: Andrew Lambert)<\/td>\n<\/tr>\n
David Mozina<\/td>\nZhima (Paper Horses) and the Production of Daoist Ritual Images in Hunan Province<\/td>\n<\/tr>\n
Mark Meulenbeld<\/td>\nLet the Demons Play: Daoist Exorcism and Theatrical Redemption<\/td>\n<\/tr>\n
Michael Naparstek<\/td>\nRe-placed Bodies: The Principle of Tishen<\/i> at Work in the Daoist Kaiguang<\/i> Ceremony<\/td>\n<\/tr>\n
Sean Allen<\/td>\nLam Ching-ying’s Affective Capital: Taoist Ritual in Hong Kong Cinema<\/td>\n<\/tr>\n
B: Applied Daoist Wisdom <\/b><\/td>\nDenis Mair (chair & d<\/b>iscussant<\/b>) (Monitor: Zhang Muliang)<\/td>\n<\/tr>\n
Lv Xichen<\/td>\n\u9053\u5bb6\u517b\u751f\u667a\u6167 (Daoist Wisdom in Health Cultivation)<\/td>\n<\/tr>\n
Lv Dongshen<\/td>\n\u9053\u5bb6\u667a\u6167\u5728\u4f01\u4e1a\u7ba1\u7406\u4e2d\u7684\u5e94\u7528 (Applying Daoist Wisdom in Company Management)<\/td>\n<\/tr>\n
Xin Hongjuan<\/td>\n\u9053\u5fb7\u7ecf\u5728\u82f1\u8bed\u4e16\u754c\u7684\u8bd1\u4ecb\uff1a\u6587\u5316\u65c5\u884c\u89c6\u89d2(The Daode jing<\/i> in the English-speaking World: Perspective of Cultural Travelling)<\/td>\n<\/tr>\n
Yu Senlin<\/td>\n\u4e2d\u56fd\u9053\u6559\u7ecf\u7c4d\u5728\u82f1\u8bed\u4e16\u754c\u7684\u8bd1\u4ecb(A General Survey on the Translations and Studies of Taoist Scriptures in the English-speaking World)<\/td>\n<\/tr>\n
C: Michael Rinaldini<\/b><\/td>\nCircle Walking: Moving Daoist Cultivation <\/b>(Monitor: Tom Moscarillo)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 7: 16:00-17:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
A: Daoist Ethics <\/b><\/td>\nBassam Romaya (chair & discussant) <\/b>(Monitor: Brian Loh)<\/td>\n<\/tr>\n
Galia Dor<\/td>\nBetween the Worlds: Gateways in Ancient Daoist Thought<\/td>\n<\/tr>\n
Guan Yinlin<\/td>\nEthics of the Laozi<\/i>: <\/i>The Guidebook for Ordinary People to Have Good Lives<\/td>\n<\/tr>\n
Ann Pang-White<\/td>\nWho Really Cares? The Daoist Ci<\/i> and the Confucian Ren<\/i>\u2014A Comparative Analysis<\/td>\n<\/tr>\n
B: Culture and Wisdom<\/b><\/td>\nMichael LaFargue (chair & discussant) <\/b>(Monitor: Andrew Lambert)<\/td>\n<\/tr>\n
Zhang Yunlong<\/td>\nDaoism as Theory and as Religion\u00a0\u4f5c\u4e3a\u601d\u60f3\u7684\u9053\u5bb6\u4e0e\u4f5c\u4e3a\u5b97\u6559\u7684\u9053\u6559<\/td>\n<\/tr>\n
Miomir <\/i>Arandelovic<\/i><\/td>\nDaode jing<\/i>: Ancient Immortals\u2019 Theory of Everything<\/td>\n<\/tr>\n
Deng Bo<\/td>\nFemininity in the\u00a0Laozi<\/em><\/td>\n<\/tr>\n
Zhang Muliang<\/td>\nComplementarity and Confluence in the Historical Development Process: The Intrinsic Unification of Daoism and Confucianism<\/td>\n<\/tr>\n
C: ROUNDTABLE<\/b><\/td>\nWomen\u2019s Practice <\/b>(Monitor: )<\/td>\n<\/tr>\n
Christina Barea<\/b><\/td>\nJulianne Baecker, Marie Favorito, Caryn Diel<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

EVENING: 18:30-20:30<\/b><\/p>\n

Banquet Dinner at Sichuan Gourmet (<\/b>1004 Beacon Street, Brookline, MA 02446<\/strong>)<\/b><\/p>\n

\u00a0Saturday, 31 May 2014<\/b><\/p>\n

SESSION 8: 9:00-10:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
A: Zhuangzi<\/i> Language<\/b><\/td>\nAlan Fox (chair & discussant)<\/b> (Monitor: Brian Loh)<\/td>\n<\/tr>\n
Robert E. Allinson<\/td>\nMetaphor and the Zhuangzi<\/i><\/td>\n<\/tr>\n
Roy Porat<\/td>\nDifferent Layers of Ineffability in the Zhuangzi<\/i><\/td>\n<\/tr>\n
Cristobal Serran-Pagan<\/td>\nThe Coincidence of Opposites in Thomas Merton and Zhuangzi<\/td>\n<\/tr>\n
B: Aspects of Daoist History<\/b><\/td>\nLai Chitim (chair & discussant) <\/b>(Monitor: )<\/td>\n<\/tr>\n
Zhu Daxing<\/td>\n\u3008\u9053\u5fb7\u7ecf\u3009\u4f20\u6388\u4eea\u5f0f\u7814\u7a76 (The Ritual Transmission of the Daode jing<\/i>)<\/td>\n<\/tr>\n
Zhang Yang<\/td>\n\u5f35\u4f2f\u7aef\u751f\u5352\u8207\u300a\u609f\u771f\u7bc7\u300b\u6210\u66f8\u8003 (Zhang Boduan\u2019s Life and his Wuzhen pian<\/i>)<\/td>\n<\/tr>\n
Biplop Sraman<\/td>\nDaoist Priests and Spirit Mediums<\/td>\n<\/tr>\n
Jacopo Scarin<\/td>\nOne Institution and Many Identities: The Tongbai gong after the Fall of the Qing<\/td>\n<\/tr>\n
C: Michael Guen<\/b><\/td>\nAdvanced Nei Gong (Internal Power) Training Methods: A Comparison of Classical Styles <\/b>(Monitor: Tom Moscarillo)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 9: 11:00-12:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n
A: The\u00a0Laozi\u00a0<\/i>in the Han<\/b><\/td>\nGil Raz (chair & discussant)<\/b>\u00a0(Monitor: )<\/td>\n<\/tr>\n
Yuan Qing<\/td>\nHow the Laozi Became a Classic: Its Fate in the Western Han<\/td>\n<\/tr>\n
Mark Csikszentmihalyi<\/td>\nThe Han\u00a0Laozi<\/i>\u00a0held at Beijing University and Han readings of the\u00a0Laozi<\/i><\/td>\n<\/tr>\n
Cui Xiaojiao<\/td>\nThe Textual Transmission and Development of the Laozi in the Western Han Dynasty\uff1aIn Light of the Peking University Bamboo Slip Manuscripts Laozi<\/td>\n<\/tr>\n
Michael Puett<\/td>\n<\/td>\n<\/tr>\n
B: Daoism and the Military<\/b><\/td>\nSteve Jackowicz (chair & discussant)\u00a0<\/b>(Monitor: Greg McCue)<\/td>\n<\/tr>\n
Peter Lorge<\/td>\nThe Daoist Thread in Chinese Military Thought<\/td>\n<\/tr>\n
E. Bruce Brooks<\/td>\nThe Dao\/De Jing in Its Original Military Context<\/td>\n<\/tr>\n
Marnix Wells<\/td>\nHeguanzi\u2014A Message for Our Times<\/td>\n<\/tr>\n
C: Ken Cohen<\/b><\/td>\nHunyuan Qigong: The Healing Legacy of Daoist Hu Yaozhen<\/b>\u00a0(Monitor: Andrew Lambert)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 10: 14:00-15:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n
A: Daoism & Prognostication <\/b><\/td>\nAndrew Seth Meyer (chair & discussant)<\/b> (Monitor: Andrew Lambert)<\/td>\n<\/tr>\n
Denis Mair<\/strong><\/td>\nThe Mother-Daughter Relation of the Earth and Fire Trigrams<\/td>\n<\/tr>\n
Michael Harrington<\/td>\nDaoist Hexagrams in Cheng Yi\u2019s\u00a0Yijing<\/i>\u00a0Commentary<\/td>\n<\/tr>\n
Barbara Hendrischke<\/td>\nViews on Prognostication in Early Religious Daoism<\/td>\n<\/tr>\n
B: ROUNDTABLE<\/b><\/td>\nDaoism Today <\/b>(Monitor: )<\/td>\n<\/tr>\n
Gil Raz<\/b><\/td>\nLi Youkun, David Mozina, Mark Meulenbeld, Terry Kleeman<\/td>\n<\/tr>\n
C: Aurora Barlow<\/b><\/td>\nTraditional Daoist Qigong for Changing Tendons and Cleaning Bone Marrow<\/strong> (Monitor: Tom Moscarillo)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 11: 16:00-17:45<\/b><\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
A: Daoism and Community<\/b><\/td>\nZhao Xiaohuan (chair & discussant) <\/b>(Monitor: Howard Herscovici)<\/td>\n<\/tr>\n
Nathan Woolley<\/td>\nRepresenting Daoist Principles in the Political Actions of Individuals during the Tang and Five Dynasties<\/td>\n<\/tr>\n
Shiga Ichiko<\/td>\nFormation of a New Daoist Community in 19th<\/sup>-century Lingnan Area<\/td>\n<\/tr>\n
Dona Cady<\/td>\nHalf the Sky: Untangling Roots to Reach the Heights of Wisdom<\/td>\n<\/tr>\n
Sabina Knight<\/td>\nDaoism, Deep Ecology, and Contemporary Chinese Literature<\/td>\n<\/tr>\n
B: Daoist Psychology<\/b><\/b><\/td>\nJerry Alan Johnson<\/b>\u00a0(chair & discussant) <\/b>(Monitor: Greg McCue)<\/td>\n<\/tr>\n
Dennis Willmont<\/td>\nA New Perspective on the Old Master<\/td>\n<\/tr>\n
Reggie Pawle<\/td>\nThe Application of Daoism to Client Concerns in Psychotherapy<\/td>\n<\/tr>\n
Donald Davis<\/td>\nDaoist Practice and Human Flourishing in Positive Psychology<\/td>\n<\/tr>\n
Andrew Lambert<\/td>\nDaoism and Disability: alternative models of personhood and agency in disability studies<\/td>\n<\/tr>\n
C: Jampa Mackenzie Stewart<\/b><\/b><\/td>\nCultivating the Elixir Field: The Dantian Revisited <\/b>(Monitor: )<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0Sunday, June 1, 2014<\/b><\/p>\n

SESSION 12: 9:00-10:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n
A: Zhuangzi Lifestyle<\/b><\/td>\nLivia Kohn (chair & discussant) <\/b>(Monitor:N\/A)<\/td>\n<\/tr>\n
Thomas Michael<\/td>\nImages of Legendary Recluses in the Zhuangzi<\/td>\n<\/tr>\n
Eske Mollgaard<\/td>\nZhuangzi and the Coming Community<\/td>\n<\/tr>\n
B: Longevity<\/b><\/td>\nShawn Arthur (chair & discussant) <\/b>(Monitor: Christina Chandler)<\/td>\n<\/tr>\n
Mei-yen Lee<\/td>\nDaoist Breathing and Guqin Music<\/td>\n<\/tr>\n
Jia Jinhua<\/td>\nThe Tang Priestess-cum-Physician Hu Yin and Her Scheme of Nourishing Life<\/td>\n<\/tr>\n
Zhao Yanxia<\/td>\nDaoist Healthy Longevity Yangsheng and the Aging Society<\/td>\n<\/tr>\n
C: Scott P. Phillips<\/b><\/b><\/td>\nConditioning Emptiness<\/b>: W<\/b>here <\/b>M<\/b>artial <\/b>A<\/b>rts <\/b>M<\/b>eet <\/b>S<\/b>pontaneous <\/b>L<\/b>uminosity<\/b> (Monitor: Brian Loh)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

SESSION 13: 11:00-12:45<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n
A: Ritual in History<\/b><\/b><\/td>\nZhao Yanxia (chair & discussant) <\/b>(Monitor: Tyler Mingalone)<\/td>\n<\/tr>\n
Terry Kleeman<\/td>\nOrdination Ritual in Early Daoism: What the S.203 Manuscript Can Tell Us about Daoist Communities<\/td>\n<\/tr>\n
Zhu Yiwen<\/td>\nA Preliminary Study on Inner Method of Taiji for Sacrificing to and Sublimating [the Souls of the Deceased]<\/i> (Taiji jilian neifa<\/i>) \u5b8b\u5143\u796d\u934a\u6587\u737b\u7814\u7a76:\u4ee5\u912d\u601d\u8096\u300a\u592a\u6975\u796d\u934a\u5167\u6cd5\u300b\u70ba\u4f8b<\/td>\n<\/tr>\n
Aaron Reich<\/td>\nBeyond Performance: An Illustrated Ritual of Investiture in Late Imperial Daoism<\/td>\n<\/tr>\n
B: Daoism and Martial Arts<\/b><\/td>\nDavid Weiss<\/b> (chair & discussant) (Monitor: Greg McCue)<\/td>\n<\/tr>\n
Steve Jackowicz<\/td>\nThe Martial Body: Chinese Medicine as a Basis of Natural Science in Chinese Martial Arts<\/td>\n<\/tr>\n
Alex Feng<\/td>\nConnectivity – Cosmic. Medical, and Ergonomic<\/td>\n<\/tr>\n
Hirsh Diamant<\/td>\nPerfection through Practice: A Requisite for Fine and Martial Arts\u2014The Cognitive Relationship of Daoist Thought and the Arts<\/td>\n<\/tr>\n
C: Marie Favorito<\/b><\/td>\nQigong for the Courageous <\/b>(Monitor: Tom\u00a0 Moscarillo)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

13:00 CONCLUDING FORUM & FAREWELLS \u00a0 \u00a0 \u00a0<\/b><\/p>\n

13:30 ADJOURN <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Wednesday, 28 May 2014: Arrival of participants Thursday, 29 May 2014: 8:00 Registration (College of Arts and Sciences, 685 – 725 Commonwealth Avenue) Opening Ceremony (College of Arts and Sciences: B50) 9:00 Welcome (Thomas Michael, Professor of Religious Studies, BU) 9:05 Dean’s Greetings 9:15 Conference Greetings (Livia Kohn) 9:25 Keynote: Lai Chi-tim,\u00a0“Spirit-Writing: The Daoist Dimension” […]<\/p>\n","protected":false},"author":8139,"featured_media":0,"parent":26,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/pages\/31"}],"collection":[{"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/users\/8139"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/comments?post=31"}],"version-history":[{"count":50,"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/pages\/31\/revisions"}],"predecessor-version":[{"id":273,"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/pages\/31\/revisions\/273"}],"up":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/pages\/26"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/daoiststudies\/wp-json\/wp\/v2\/media?parent=31"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}