{"id":1395,"date":"2020-06-22T10:42:46","date_gmt":"2020-06-22T14:42:46","guid":{"rendered":"https:\/\/sites.bu.edu\/daniellerousseau\/?p=1395"},"modified":"2020-06-22T10:42:46","modified_gmt":"2020-06-22T14:42:46","slug":"ambiguous-loss","status":"publish","type":"post","link":"https:\/\/sites.bu.edu\/daniellerousseau\/2020\/06\/22\/ambiguous-loss\/","title":{"rendered":"Ambiguous Loss"},"content":{"rendered":"<p style=\"text-align: center;\"><b>&#8220;I intentionally hold the opposing ideas of absence and presence, because I have learned that most relationships are indeed both.&#8221;<\/b><\/p>\n<p style=\"text-align: right;\"><i><span style=\"font-weight: 400;\">&#8211; Pauline Boss, Ph.D.<\/span><\/i><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">In the last 50 years, our understanding of the spectrum that grief encompasses has grown immensely. Yet, grief is still wildly misunderstood and underrecognized in our culture. For some, we grant specific labels to identify their grief in a concrete way: a widow, bereaved parent, or a sibling of a fallen soldier. Almost always, these labels tell us that someone\u2019s grief is valid because they are grieving the death of a loved one. These labels tell us: \u201cher husband died, you are free to bring a casserole to her door,\u201d or \u201chis sister died in the war, you may write on his Facebook wall that you are thinking about him on Memorial Day.\u201d We know what to do with concrete loss. We know the social rules and instructions that come with each label that we have attached to concrete grievers.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">But for many, loss and grief reaches beyond the concrete labels; beyond the dead; beyond a final resolution. This type of grief is now known as \u201cambiguous loss.\u201d This type of loss carries great unknowns and no societal instructions in how to react. I was first hit with ambiguous loss when we had to hand back the baby girl who was literally minutes away from being our legally adopted daughter. Not only did we have a failed adoption, but she went to a family member that knowingly abused her and did not support any continued relationship with our family.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">This little one will have no memory of being a part of our family, even though (in our eyes) she is nothing short of being our first daughter &#8211; the one who turned me into a mother and my husband into a father. Suddenly, my husband and I were caught in the thick of grieving our child who was still living. We grieved her future, tucked away her nursery, told our parents that they were no longer grandparents, and were completely heartbroken. We mourned the loss of a future with the daughter we would never see again. But, she is still alive. There was no funeral, memorial, title, or label that told others how they could react.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">The first thing I did was turn to my community to look for support groups. But of course, there are no support groups for \u201cchildless parents with living children.\u201d When people asked me if I had any children the answer \u201cnot yet!\u201d seemed fake; it seemed to deny our baby girl\u2019s existence. But the answer \u201cyes,\u201d did not work either. Yet, no one cutting your hair or chatting at the farmers\u2019 market wants a detailed story of how your daughter is no longer your daughter. Not having anywhere to turn for support became extremely isolating. It made me feel as though my loss must not be real and that I needed to simply \u201cbe grateful\u201d it was just a failed adoption, rather than something worse.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">This kind of thinking took my mourning to a level of isolated depression. It was not until I started seeing a grief counselor that she explained to me there are many different types of losses. She introduced to me the term \u201cambiguous loss,\u201d which is \u201cgrief without a resolution or without a death\u201d (Boss, 2020). From there, I learned that there has actually been great amounts of research on the stinging pain of ambiguous loss. She shared with me that while we like \u201cblack and white\u201d losses in our culture, most loss is ambiguous. When I began opening my world up to honoring <\/span><i><span style=\"font-weight: 400;\">all <\/span><\/i><span style=\"font-weight: 400;\">types of loss, no matter how unresolved my loss still was, I was able to truly begin healing.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">So what do we call the loss of a father who is mourning his brain dead child that is still right in front of him? How do we honor the grief of the refugee in our neighborhood who does not know if their family members are still alive? At what point do we reach out to the mother of a child on death row? How do we recognize the loss of our friend whose parents are alive, but are lost deep within in the affects of dementia? Are we supposed to give flowers to the childless neighbor who has suffered 8 miscarriages? The way we <\/span><i><span style=\"font-weight: 400;\">recognize<\/span><\/i><span style=\"font-weight: 400;\"> and <\/span><i><span style=\"font-weight: 400;\">make room<\/span><\/i><span style=\"font-weight: 400;\"> for grief in our culture either <\/span><i><span style=\"font-weight: 400;\">helps heal<\/span><\/i><span style=\"font-weight: 400;\"> or <\/span><i><span style=\"font-weight: 400;\">further traumatizes<\/span><\/i><span style=\"font-weight: 400;\"> those who are suffering from ambiguous loss.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Psychologist Abby Maslin shares that \u201cambiguous loss is learning to live with a lot of uncertainty, never knowing if you will get an end result\u201d (\u201cGrieving the Living,\u201d 2020). Because of this uncertainty, Dr. Boss explains that this type of loss often \u201cerodes our sense of mastery and destroys our belief in the world as a fair, orderly, and manageable place\u201d (Boss, 2020). Most people facing this kind of loss have faced the \u201cwell, <\/span><i><span style=\"font-weight: 400;\">at least <\/span><\/i><span style=\"font-weight: 400;\">the person you love is&#8230;\u201d comments. This kind of attitude only further isolates the ambiguous griever.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Those who are suffering from ambiguous loss still work through the same grief cycle as someone who is suffering from concrete loss (\u201cAmbiguous Grief,\u201d 2020). Today, research suggests that the methods we use to remember the dead can be used in the same ways to honor ambiguous loss (Hugstad, 2017). Experts also share that \u201cremembering [that] the present does not override the past\u201d is a powerful way to honor what is missing in ambiguous grieving (\u201cAmbiguous Grief,\u201d 2020). While it is our immediate desire to make someone else\u2019s loss concrete, we must understand that this is simply impossible with unresolved grief. Dr. Boss explains that \u201cwhile such losses cannot be resolved, they can be acknowledged and supported\u201d by professionals, family members, friends, and communities (Boss, 2020). When we make room for these types of losses we are offering our permission to connect with another\u2019s pain rather than push them further into the darkness. Light and healing cannot enter where there is no room.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">So how about we bring the casseroles, drop off the flowers, and bake the cookies for those that we see with unresolved grief? Will you look your ambiguously-grieving friend in the eyes and say \u201cno matter how messy your pain is today, I am here for you?\u201d How will you decide to recognize that all grief looks different even if there is painfully no resolution in sight? Will you wait for a concrete label to tell you how to support the grieving <\/span><i><span style=\"font-weight: 400;\">or<\/span><\/i><span style=\"font-weight: 400;\"> will you pave your own path to honor whatever loss comes your way? One thing is certain when it comes to ambiguous losses: they are not going anywhere. Because of this, it is up to us to make room for this type of unique, yet common grief. Only then can true healing begin.<\/span><\/p>\n<p>Sources:<\/p>\n<p>Ambiguous grief: Grieving someone who is still alive. (2020). Retrieved from https:\/\/whatsyourgrief.com\/ambiguous-grief-grieving-someone-who-is-still-alive\/<\/p>\n<p>Boss, P. (2020). About Ambiguous Loss. Retrieved June 20, 2020, from https:\/\/www.ambiguousloss.com\/about\/<\/p>\n<p>Grieving The Loss Of A Person Still Living. (2020). Retrieved from https:\/\/americanbrainsociety.org\/grieving-the-loss-of-a-person-still-living\/<\/p>\n<p>Hugstad, K. (2017, November 30). Grieving the living: When your \u201clost\u201d loved one is still alive.<br \/>\nRetrieved from https:\/\/whatsyourgrief.com\/ambiguous-grief-grieving-someone-who-is-still-alive\/<\/p>\n<p><em>By Sadie Jenks &#8211; CJ 720 2020 Summer 1<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;I intentionally hold the opposing ideas of absence and presence, because I have learned that most relationships are indeed both.&#8221; &#8211; Pauline Boss, Ph.D. &nbsp; In the last 50 years, our understanding of the spectrum that grief encompasses has grown immensely. Yet, grief is still wildly misunderstood and underrecognized in our culture. For some, we [&hellip;]<\/p>\n","protected":false},"author":17991,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"tags":[36,38,37,7],"_links":{"self":[{"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/posts\/1395"}],"collection":[{"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/users\/17991"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/comments?post=1395"}],"version-history":[{"count":4,"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/posts\/1395\/revisions"}],"predecessor-version":[{"id":1399,"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/posts\/1395\/revisions\/1399"}],"wp:attachment":[{"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/media?parent=1395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/categories?post=1395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.bu.edu\/daniellerousseau\/wp-json\/wp\/v2\/tags?post=1395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}