What the Freud is Up with Dreams?
Ranging from the Eastern Mediterranean in the 7th century, to China in the 16th century, and finally to Europe in the 17th century, dream interpretation has been viewed as a decryption of supernatural communications and symbolic messages. Sigmund Freud, the academically (in)famous founder of the field of psychoanalysis, whole-heartedly supported the hypothesis that dreams contain deeper meaning. He consequently produced one of the seminal works on the subject, quite obviously named, The Interpretation of Dreams. Today, revelatory and efficient techniques, such as MRI and EEG, have far surpassed Freud’s interpretive dream journal methods, and allow scientists to look at dreams from a very different perspective. Although these advancements lend more credibility to the field of oneirology, it is still somewhat tainted by its psychoanalytic past. Some even go as far to say that studying dreams is “academic suicide”. Nevertheless, modern neuroscience has forced Freud’s ideas to the background, making room for new theories of memory consolidation, experience organization, and emotional stabilization.
Since dreaming occurs while sleeping, it is no surprise that the sleep cycle, during which the brain experiences patterns of varying electrical activity, has been implicated in dream theories. Each cycle consists of five stages – two stages of light sleep, followed by two stages of deep sleep, and completed with a stage of rapid eye movement sleep (REM). Unfortunately, there is no representative electrical pattern associated with dreaming, but REM and non-REM sleep have both been connected to the brain’s analysis of waking experiences. Pierre Maquet at the University of Liege, Belgium, observed deep non-REM sleep and found that the brain’s electrical activity mimicked the electrical activity elicited during waking experiences.
Not only do we replay events in our dreams, but we also seem to process, integrate, and store the information for future use. Robert Stickgold of Harvard University found that those who had non-REM dreams about a task that they were asked to complete, proceeded to do better on it. Stickgold proposes that “non-REM dreaming might be more important for stabilizing and strengthening memories, while REM dreaming reorganizes the way a memory is stored in the brain, allowing you to compare and integrate a new experience with older ones”. On a different, albeit related note, daydreaming activates a part of the brain called the default network. This region has previously been shown to be associated with memory processing. Be sure to mention this to your professor next time you’re caught not paying attention in class.
Matt Walker of the University of California acknowledges that dreaming has an important role in memory, but argues that the main function is emotional homeostasis. Walker has found that REM sleep facilitates the strengthening of negative memories. He believes that experiencing the negative emotion in a dream state can diminish the intensity of the emotion, making it easier to deal with. In those with post-traumatic stress disorder, however, this process seems to fail. Boston University’s Patrick McNamara agrees with Walkers’ speculation. He believes that “non-REM dreams help us practice friendly encounters, while REM dreams help us to rehearse threats”.
While dreaming, the brain rewires itself and forms new connections. It seems that this curious kind of consciousness does not reveal our secret desires or open windows into our hidden selves, but instead plays an integral role in making us who we are. Sorry, Siggy.
To view the original article from New Scientist, click here!